How You Should Deal with Stress and Tragedy | Answer the Call | EP 570
Watch on YouTubeVideo summary
Dr. Peterson emphasizes that while faith remains a moral requirement even amidst unjust tragedy, one must avoid bearing the burden of others' suffering to the point of self-destruction. Instead of driving oneself into a state requiring care, individuals should minimize unnecessary pain and distinguish between naive hope and courageous faith when navigating catastrophe. This approach is crucial for helpers who risk burning out by carrying too many responsibilities simultaneously; Dr. Peterson advises negotiating limits on duties, distributing tasks among family members, and listening to one's internal voice that says no, framing self-care as a moral necessity rather than an act of selfishness.
To manage the intense uncertainty brought on by crises such as advanced cancer or terminal illness in children, experts recommend shortening the time frame of concern to focus only on getting through the next hour or day rather than worrying about distant futures. Practical strategies include establishing rules like avoiding discussions about sickness after a certain hour and compartmentalizing life by scheduling specific times for grieving, family duties, and creative pursuits. By treating a schedule as a contract that provides security rather than prison, individuals can create "worry-free hours" where they commit not to think about problems until later, allowing their anxious minds to feel safe knowing issues will be addressed according to plan.
Rebuilding relationships after personal struggles or the loss of loved ones requires reframing one's narrative and avoiding the trap of viewing oneself solely as a villain in tragic stories caused by medical catastrophes rather than moral failure alone. Dr. Peterson suggests using tools like past authoring to change how events are perceived, initiating simple shared activities with estranged family members to restore stability, and aiming jointly for unity without unnecessary suffering. In acute crises involving young children facing severe illness, couples should narrow their focus even further by attending intensely to each other's comfort and concern, recognizing that strengthening this mutual support provides the necessary stability for the child during distress while ensuring both parents can endure together.
Ultimately, when facing disaster or tragedy, the goal is to learn how to suffer without being overwhelmed by it, prioritizing an intact relationship with a partner as a foundation for future survival even if surviving feels difficult in the moment. Grieving over a life cut short should be viewed not just as pain but as proof of deep appreciation and gratitude for that person's existence as a blessing. Listeners are encouraged to give themselves permission to feel rough without guilt, reminding themselves they have enough strength to endure because feeling distressed is normal rather than indicative of doing something wrong. The discussion concludes by thanking those who shared vulnerable experiences regarding human suffering while inviting others with questions to submit them for further guidance.
Read the full video transcript
The first thing I would say is that the
story that you told painted you too
clearly as the villain.
You don't want to bear the burden of the
children that you serve so intently that
it just drives you into the ground
because then you're another person in
need of care. Driving yourself into the
ground is not a good solution. You have
less time for many things than you
think. You should be aware of that and
grateful and awake and minimize the
stupidity and unnecessary suffering. You
focus on making the pathway that you
have to walk painful as it is the least
like hell it can possibly be. It's a
moral requirement not to lose faith. You
try to be grateful for the brief
existence of your son despite the pain
of his loss. There's an old idea that
God walks with us when we're suffering.
Although we're called upon to bear the
utter catastrophe of mortality and
malevolence, the spirit that resides at
the bottom of being itself is there with
us as we suffer. And thank you to
everybody who brought these serious
concerns forward in such a thoughtful
and revelatory manner.
This episode is going to be tough. We're
dealing with people who are experiencing
serious levels of tragedy. I'm extremely
grateful to be here to help. Hopefully,
it helps you guys, too. We have a
serious lineup of callers today.
This might get heavy. We're going to
start with Erica in Tennessee.
>> Erica.
>> Hi, Dr. Peterson. Thank you so much for
the opportunity today to talk to you. A
little bit of background for you. Um my
husband was medically retired from the
Air Force at 16 years. Uh and that was
due to a stage 4 colarctal cancer
diagnosis at the age of 34.
We have been fighting that for 7 and 1/2
years now. And obviously throughout that
time period there has been lots of
surgeries, medical interventions, lots
of treatment. And most notably, and I
guess the biggest blessing is that we
were able to conceive our daughter
throughout that time period through IVF.
And she's now this beautiful 5-year-old
little girl that is very bright. And we
are looking at how we can talk to her
about this. And so the big question is,
how do we explain to our 5-year-old that
her daddy has a significant advanced
cancer in a way that she can understand
the gravity of that and the weight of
that while at the same time balancing
fears and
concerns that something terrible might
happen tomorrow?
Well,
is she asking questions?
>> So, we've kind of phrased it with her
that her daddy has an owie, right? So,
whenever he does go through chemotherapy
or have surgeries,
um the chemotherapy is a three-day long
process. So, he brings the medication
home with him. And so, her big thing is
she just doesn't understand why she
can't do certain things with daddy. You
know, why we can't we have to be
careful. um and she just doesn't really
understand what when it's going to go
away.
>> The most important imagine that you have
a child and the child is watching a
scary movie with you and they aren't
sure how to react because the person
that they're identifying with is in
danger.
What you tell them to do is not to be
scared and not to close their eyes, but
to watch the hero of the movie because
they will figure out how to get through
it. And so you can explain to your
daughter what's going on in the most
sophisticated language that she can
understand. that people get that people
get hurt, that people get sick, that
that's the case for her, that's the case
for her parents, it's the case for
everyone that you love. But that you can
face it together and you can cope with
it and contend with it and pull out
things that are good and enjoy your time
together if you hang together as a
family and pay careful attention.
See, because you can't hide the truth
from her. The truth is the terrible
truth. And it's also uncertain. I mean,
you've been your family has been dealing
with this for a multi-year period. You
have an indefinite period of uncertainty
interlaced with suffering ahead of you.
And she has that to face as well.
And her understanding of that will
develop. What she needs to know is that
people's ability to contend with trouble
is almost unlimited if they face it
squarely, honestly, and have support.
And then practically speaking, I would
also say that the way that a family can
deal with such things when the
circumstances become overwhelming
is to shorten their time frame of
concern.
You know the more uncertainty there is
in the future the shorter the time frame
over which you start to
perceive. So sometimes when your life is
stable and everything is promising you
can think out five years.
Sometimes you can think out one year,
sometimes a month, sometimes a week,
sometimes the next day, sometimes the
next minute. And so as the crisis
intensifies,
the period of time that you attend to
shortens. And in real periods of crisis,
you shorten your time frame to the next
hour or the next minutes. And you focus
on making the pathway that you have to
walk painful as it is as
the least like hell it can possibly be,
you know. Oh, now I've seen so when when
my wife and I in particular were dealing
with my daughter's illness and our own
intense illnesses,
we would shorten our time frame
certainly to the day. You know, let's
get through the day. Let's not bring in
any other concerns that aren't
absolutely paramount and let's treat
each other very carefully. And we also
did things that that you might find
useful too, like we had rules, my wife
and I, when we were dealing with my
daughter's illness, which was chronic,
not to talk about it after a certain
time at night. It's like we can't be
neck deep in this absolute bloody
catastrophe 100% of the time because all
that'll happen is we'll burn ourselves
to a crisp and we have a long hall in
front of us in all likelihood. So, I
don't remember exactly what the rule
was. I think it was we didn't talk about
anything that was illness related after
8:00 at night. And so, you know, you can
set aside times to intens intently focus
on the catastrophe at hand. And then you
want to set aside time times with your
daughter to spend attentive time with
her and schedule that in every day. But
most important is to let her know that
you can face things.
You know, she she she
has a tremendous challenge in front of
her, especially for someone that young.
The only thing you can do about it is
fortify her belief that
she can handle it and you can all handle
it together no matter what comes. And
that's true, especially if if you're
extremely careful and you
strive not to add additional
complication to the situation. Mick,
I don't know what this lady's faith is,
but the only way
I really managed to handle your illness
was through faith. And I wouldn't I
didn't I wasn't like a Christian at that
point, but I had this really strong
belief that everything was going to be
okay. Like a
and that might have even been a naive
belief. It might have been what I needed
to believe in order to get through it.
But that's what got me through it. And
now I would say the only way to deal
with
how horrible illness can be and like
life sometimes when you are trying to
figure out how to survive the next hour
is having some sort of faith because it
is
>> at least for me it is too heavy. like
this world is too. I I think the part of
that that isn't naive is the idea that
>> if you're if if you're facing upward and
trying to do the right thing even under
very difficult circumstances
that you maximize the possibility that
you'll find a path that isn't like the
ultimate hell at least that and I think
that's right you know the the the deep
stories that I've looked at Jo the story
of Job in particular which is a story of
intense suffering is predicated on the
idea that under the worst of
circumstances.
So that would be unjust suffering
because that's the worst of
circumstances. Unjust intense suffering
or even worse unjust intense suffering
directed to towards someone who's been
conducting themselves well.
is that you are called upon not to lose
faith in yourself and your value and not
to lose faith in the spirit of being
right in God your it's a moral
requirement not to lose faith so that's
actually a form of courage rather than a
form of naivity you know and so
you can have a naive faith in the future
but if that's disrupted by tragedy or
malevolence that tends to be traumatic
if you have a courageous faith what you
understand is that there's more to you
than has yet been revealed and that you
don't know the future. And so despair is
a sin. And I think that's right. And you
can think about it just you can just
think about it practically. You know, if
you're suffering and suffering unjustly
and then you lose faith in yourself in
the world, you've taken the unjust
suffering and multiplied it. And if you
confront that instead with the faith
that a pathway can be found or at least
a the least terrible pathway can be
found, well then you're in a position to
to take whatever
offering comes to you in the midst of
the suffering. And there can be lots
like I saw when your mom was dealing
with the death of her mother and her
father, her family pulled together. I've
seen that in the aftermath of my
parents' death. Like my my brother and
sister and I who were pretty close have
been working to be even closer
afterwards. So you can do that. You can
pull together. And so and that's what
you look for and you practice your
gratitude even in the midst of
catastrophe and you
aim up and
trudge forward, you know. And the fact
that you and your mom didn't lose faith
when I was so ill and was wishing that
things would just come to an end
for years.
That was certainly a huge part of what
got me through it.
>> Good. I knew you were going to pull
through. I don't know why. Yeah.
>> But I did.
>> Well, your mom said the same thing.
>> Faith.
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>> Okay, next.
>> Next.
>> So, on the line now, we have Carl in
California.
It's funny that you're talking about
faith because um uh my father just
passed and before he died, you know, you
don't really realize um when your last
conversation is going to be and I didn't
know that this would be the one.
>> But uh I asked him, he was a strong
Christian and I asked him that he'd been
throwing up from esophageal cancer and
he'd been really in bad shape. And I
asked him, "Dad, are have you been
praying and how's your faith?" And he
looked at me and kind of shook his head.
and I just had this calling to uh pray
with him. So I asked him if I could pray
with him and he said yes. And I I'm not
necessarily the best prayer in the
world. Um but I I prayed with him and um
he held on to my hand so tightly and
looked at me and with these eyes that
I'll never forget. And it was like
almost like God or the universe looking
back at me
>> and he said, "Thank you."
And uh
anyway, I just wanted to share that. I
have a question, but that was uh that
was maybe one of the most powerful
moments of my life besides my daughter
being born.
>> Yeah.
>> Um my question is uh I recently lost my
father and he was an actor and a huge
reason I became a filmmaker and an
artist. Now, as a husband and a father
of a two-year-old daughter, I'm I'm
stepping into a new role both as a
leader of my family and and a leader of
my work. uh my first feature film is
actually coming together right as I'm
grieving and all this loss and this the
all this loss is happening at the same
time with this amazing opportunity to
tell a story and uh how do I balance all
of this grief responsibility uh unhealth
uh health issues with my family creative
purpose without losing my my footing
>> okay well I'm going to address both of
the things that you said you know one of
the things that I recommend to people
when they're dealing with when they're
facing the reality of their aging
parents is to count.
So when I was 50 and my parents were 70,
uh we lived a fair distance from them.
Uh and we we spent some time together
every year and I counted the remaining
times and there was like 25 of them.
And 25, that's not a very big number.
And that was 25 if everything went well.
And so one of the things you do have to
understand is that you have less time
for many things than you think. And you
should be aware of that and grateful and
awake and maximize the time and minimize
the stupidity and unnecessary suffering
because you do not know when that's
going to that opportunity is going to
disappear. And then you know you're so
there's that and so you touched on that
at the beginning of your story. And then
the prayer issue,
the the right way to pray, so to speak,
is to ask for faith and strength and
resilience and courage in the face of
catastrophe, to
set your sight so that you can conduct
yourself with a certain amount of
nobility and and to ask for the strength
to share that with people when they're
suffering. And you know, and you saw
that, you saw that with your father. You
know, you were able to unite with him
and to see to the bottom of his soul.
You know, and there's an old idea that
God walks with us when we're suffering
and that Christ on the cross, for
example, was simultaneously suffering
from all the suffering in the world. And
the idea there is that although we're
called upon to bear the utter
catastrophe of mortality and malevolence
that the spirit that resides at the
bottom of being itself is there with us
as we suffer. And I believe I believe as
a biologist that that's true. And I I
think the reason for that in part is
that if you face what you faced for
example with your father then the best
part of you is
required to emerge to deal with it. And
human beings like we are adapted to our
life. Terrible as that life is bounded
by mortality and malevolence. If we
don't shrink from it, something can
emerge within us that can help us bear
it gratefully, even gratefully, which is
a hell of a thing to ask for in the
midst of suffering. And you had that
moment of grace where you saw that. And
my wife had a similar experience with
her son. These things happen. And it's
it's it's the same thing that happened
to Moses when he saw to the bottom of
the burning bush, for example, and God
spoke to him. If you if you look upon
what's most horrifying with absolute
intensity, you can see to the bottom of
the world. And you had a taste of that.
And so, all right. And then the next the
question what I would say is that you
need to compartmentalize and schedule
you know because you have this weird
paradoxical juxtiposition of
responsibility and chaos and grief and
opportunity and you need to set up your
days so that you have opportunity and
time set aside to focus on all of those
things and that way you can keep them
straight and bounded and separate. it.
And so you may need time to think about
your father and to grieve. You obviously
need time to attend to your daughter.
You need time to do your creative work.
And look, I'm a big fan of scheduling.
And most people don't like schedules.
They don't like using a Google calendar,
for example, which I use like
religiously.
And that's because they use a schedule
like it's a prison. They write down all
the things they have to do. And then
they fight against that because they put
themselves in. It's like they're their
own worst super ego. They're their own
tyrant. You h this is the day you have
to have. That's not how you use a
schedule. The way you use a schedule is
that you produce a contract with
yourself to have the day you'd really
like to have and to repeat that. Think
well there are certain number of things
I have to do to keep the world in order
around me day by day. So I have to
schedule those in because otherwise the
chaos mounts and that's not good. And
then I want to mix in there a certain
amount of leisure so that I get a chance
to think and to recover. And I want to
lace that with the opportunities that I
really want to pursue. And I want to
play with that until the balance between
that proclivity to order and that
proclivity to pursue chaos and
opportunity is optimized. So that when I
look at my schedule, I think I could do
that and at the end of that I'll be
satisfied that I conducted myself
responsibility responsibly and I took
advantage proper advantage of the day.
And so this is particularly true. You
you're a father now. Your
responsibilities are multiplying. You
have to organize your time
intelligently, you know, and there's all
sorts of ways to increase the amount of
time you have. You know, if you're
finding it difficult to find time to do
your creative work, get up at 5. You
know, it only takes two weeks before
you're accustomed to that. Then you
might have 3 hours in the morning before
you're before you have any other
responsibilities at all. And and pay
particular attention in your schedule.
This is something people never get right
to the things that repeat every day
because the things that repeat every
day, that's your life. Get those things
right. And if you use your there's no
limit to the number of things you do. If
you use your time wisely and also if you
build a bit of an organization around
you and distribute responsibility, you
know, and if you're facing too many
challenges on the domestic front, maybe
you need some help, but assume that you
can do it and pursue your opportunities,
live up to your responsibilities, but
optimize your time utilization and put
some help in where you need it. And then
play with your schedule until you think,
man, if I did all that in the next
month, 2 months, 3 months, if I did all
that day by day, I'd have the life I'd
really like to have. So, you can do
that.
>> That that seems wise. I think some of
the things that helped me when we were
going through like hell, I did I I just
you reminded me of this. I set aside
like worryfree hours. So, literally
scheduled, okay, from 5 to 8:00 p.m.
tonight, I'm just not going to think
about it. And like I was like, what
disaster is going to befall me in 3
hours if I just don't think about it for
a little bit. So, that was helpful. I
also, just to wrap it up, I don't think
you can be a bad prayer.
>> I don't think God cares about that at
all. I don't think there's a way to do
it. I think it's whatever is in your
heart. So I don't think there's a
>> that assumes that assumes that you're
>> striving upward, right? You can strive
upward badly.
>> Yeah. Is that even badly?
>> Well, it's badly in that your aim and
your ability to improve your aim can
continually improve,
>> right? So you it always can.
>> Well, that's that that's that's what I
mean by badly. But the true goodness in
the pursuit of improvement is walking
the pathway of improvement. It isn't
like so what you need is an you don't
have to be somewhere good. Exactly. Or
you and you don't even have to be doing
you certainly don't have to be doing
things perfectly. You have to be aiming
up
right. And then if you're aiming up and
you're walking that pathway up then
that's good. Now there's still room for
improvement. But but the thing is you
that's part of it being good. You
wouldn't want a situation where you had
run out of room for improvement because
you'd be out of possibility. The the the
worry-free time, there's a cognitive
trick that goes along with that. What
happens is if you put aside that time
and a worry comes up, what you do is you
tell yourself, I will worry about that,
you know, at the scheduled time. And the
the alarm part of your brain is the part
that produces anxiety. And it's not
exactly a cognitive part. It doesn't
exactly care
what your plan is. What it cares about
is that you have a plan. It's like a
little kid who's anxious. It wants to
know that someone's in control. There's
lots of good plans, but a very bad plan
is no plan. So if you get worried and
you say I will think exactly about that
at 7:00 tomorrow morning and you train
yourself that'll work. That'll work.
Yep. It's very necessary especially when
all hell is broken loose.
>> Agreed. I think it it took me six months
after mom was diagnosed when we were
dealing with your health problems or a
year to figure out that I didn't have to
solve first of all there are unsolvable
problems and then
>> it can just drive you crazy. So it I
think it took me a year to figure out I
could
>> take a break and that I needed I needed
to not worry for a like at least a
little bit each day.
>> Right. Right. And that's it
>> that that's morally acceptable and
necessary. Right. because you can easily
feel guilty about like too
>> you well it's like that's a Sabbath you
know
>> well and God says don't worry
>> about tomorrow he fullon tells you that
don't worry about tomorrow
>> well that that has something to do with
the issue of time frame that we
described so the idea is to orient
yourself upward and then to focus on the
moment and then you can adjust the size
of the moment but the idea is that if
you intensely focus upward and you pay
enough attention to what's right in
front of you, the tomorrow will take
care of itself. And that's in the in the
best way that it can. That doesn't that
doesn't mean it's not going to be a wavy
ride, you know.
>> That's for sure.
>> Yep.
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you know it.
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[Music]
>> We have another caller. Are you ready?
>> I'm ready.
>> Hello, Miss Peterson. Uh, hi Dr.
Peterson. How are you?
>> Good. Good. Thanks for participating.
I'm looking forward to your question.
>> Thank you for taking my call. Um so to
begin, uh I work as a school counselor
in a middle school and a high school
setting. Uh so over the last few years,
uh the job has become more and more
taxing, uh to my own mental health. You
know, I'm navigating these waters of the
children and their their issues, but uh
I've almost becoming increasingly numb,
uh to their issues, my own personal
issues, and and familial issues. to add
a little bit more of a background. Uh my
parents are getting older. Uh my father
is a retired New York City fireman. Um
so he deals a lot of uh the trauma just
from the job and of course 9/11.
Um you know and my mother I you know God
bless her. Um you know she's she's going
through her very own mental health
challenges right now. Uh she's she's
struggling a lot. Um and she's in and
out of therapies. So my sisters have
looked at me as almost like the pseudo
parent, you know, to to parent them, to
make decisions for the family to
coordinate events, to coordinate
emotions and doctor's appointments. It's
simultaneously
moving forward as as this job is
becoming more taxing. So I I just need
assistance uh and navigating these
waters. You know, uh you know, they're
becoming older and I'm not sure I can
keep pace with their needs as as well as
keeping a sane mind. How many sisters do
you have?
>> I have two younger siblings.
>> How much younger?
>> Uh, one year younger and four years
younger.
>> How's your communication with them?
>> Uh, we're extremely close. Whether it's
text or phone calls or or seeing each
other on weekends.
>> Okay, let's start with that. Well, I
would say the first thing I would say
about your situation is that what you're
essentially reporting is that you have
too many concerns on your plate. Now,
that might be situational and and
there's a situational element to it. It
might also be that you haven't learned
well enough to detach yourself from the
suffering for enough. Like one of the
dangers of being a caring person is that
you're carrying the burdens of other
people all the time. Well, you can't do
that because you die and then you're
useless. And so so one of the things you
have to do as a caring person is you
have to you have to direct some of that
carrot toward yourself and understand
that you're in a medium to long-term
game. You don't want to bear the burden
of the children that you serve and your
parents and your sisters so intently
that it just drives you into the ground
because then you're another person in
need of care and that addition of misery
to the world is not helpful. So you're
going to have to determine just exactly
how much of a load you can iteratively
carry. And look, every person in a
helping profession has to deal with
this. You know, I don't know how many
kids you can see a day. I don't know how
much time you need away from that
concern. You You have to play with this.
You're going to need time every day
where you don't think about the kids and
you don't think about your parents and
your sister and time when you do and you
adopt your responsibilities. And then
you have to negotiate with yourself
until you find out how much of that you
can take so that you're not terrified
when you wake up in the morning.
And that's a way of discovering who you
are. Like there's going to be a load you
can carry and there's going to be a load
you can't carry. And you might be able
to learn to increase the load as you get
more efficient and you get more
resilient. But it's not unreasonable for
you to have a limit. So you you need to
back off from the responsibilities until
your
ability to move forward in the job and
with your parents is reestablished. And
you're you'll have to play with that.
And that'll mean training yourself once
you leave work, for example, not to
think about work. and and and to take to
yourself not only the moral right to do
that, but the moral responsibility
to do that. Driving yourself into the
ground is not a good solution. It's not
an ethical solution. It'd be better if
you stayed in the world and were
helpful. Okay. Now, on the side with
your sisters, um, how old are you?
>> I'm 32 years old.
>> Okay. And so, your sisters are in their
late 20s. Okay. So you guys,
it's possible that you need to have a
practical meeting with your sisters for
an hour once a week or once every two
weeks and parse out the
responsibilities.
it. If you do that well, then you'll
learn to work together as a unit and you
should be able to make the complicated
situation with your parents um as the
least amount complicated possible over
the next few decades. And you'll be able
to work together to distribute the
workload
in the manner that's most optimized so
that you can all do it. If you don't set
aside that time, it sounds to me if you
don't set aside that time, it's that
time is going to be demanded of you when
you're least likely to manage it.
Instead, you know, you could set up a
meeting with your sisters at their
convenience after you've all eaten so
that you're accustomed to it and you
could learn to work together so that the
responsibilities are distributed. Well,
people aren't generally that good at
negotiating and so you got to lay down
some rules which is well why are we
doing this to have the least amount of
hell possible and so that we can serve
our parents and ourselves most
effectively and maybe make our
relationship grow while we do it.
Establish your joint aim. Then the next
rule is well everybody brings their
concerns to the table, everybody listens
and no one is forced to do anything
against their will. Right? So if
everyone understands the game and you
develop that trust then they'll be able
to do it. Then the next rule is if you
get upset during the meeting you can
leave but you have to come back. And
then the next rule is everybody accepts
the best solution that can be generated
unless they can come up with a better
solution. And so I would set aside some
time right away to start talking to your
sisters and
distributing the responsibility
properly. So
>> I I think and this is something I had to
figure out because I I realized when I
was
25 that I was becoming resentful by
doing too much for other people because
I thought that was the right thing to
do. And this was having you as a dad who
had told me that this could happen to
people. But it took me a while to
realize that it was happening to me. And
it took a number of years to figure out.
I really had to internally listen
>> to the little voice that goes, I don't
want to do that.
>> Yeah. Right.
>> You know, I don't want to do that. And
>> for agreeable people who are
compassionate in the beginning, it feels
extremely selfish
>> to say, I don't want to do that.
>> But you have to listen to that little
voice and you have to tell people I
don't want to do that and I can't handle
it. And I think it's reasonable that if
people are coming to you, this is more
family related than the kids, but if
your sisters are coming to you because
they don't want to do it and you also
don't want to do it, then you have to
negotiate how like how to figure that
out. But it's not immoral to say I don't
want to do this. You have to listen to
that. The right attitude to take to that
is that you should listen to yourself
like you would listen to someone that
you care for that you're taking care of
>> like your sister.
>> Exactly. And so so that's how to
calibrate. If you're an agreeable person
and you're dealing with the problem that
you just described, what do you what
simulation do you run? Pretend you're
someone you care about. Yeah.
>> Right. And then you say, well, if I was
my sister, if I was dealing with my
sister and she had this concern, how
would I treat her? Well, treat yourself
that way. Yeah. Right. Like there are
narcissists who are selfish and then
there are agreeable people who are like
reverse narcissists. Everyone else comes
first. And there is being selfish in the
self-centered way. That's not good. But
taking advantage of yourself
counterproductively and becoming bitter
and resentful in the service of others,
that is not a moral supporting yourself.
Yeah, it's not a moral accomplishment.
And some of that voice that says I don't
want to do this can be immaturity and
you have to deal with that. But come
some of it can be that's too much or
>> I can't do this.
>> Yeah. Well, that's it. I don't know how.
But it's also I can see that that will
be too much for me across time. Well,
then it's not an acceptable solution.
Now, that doesn't mean the acceptable
solution is obvious, but a fair bit of
that often has to do with negotiation
and distribution of responsibility.
>> We have another caller. Are you ready?
>> I'm ready.
>> This is Brian from New York.
>> Good to see you.
>> Thank you. Uh the question I have uh uh
several years ago a severe back injury
led to uh an opioid addiction, failed
surgery, a major heart attack, deep
depression, and undiagnosed bipolar
disorder that destroyed my career and
higher education. My marriage survived
because of my loving wife, and my faith
in God was ultimately restored through
wrestling with scripture and countless
hours of prayer. However, my teenage
sons witnessed everything. My addiction,
instability, and the downfall of my
career that had built over the years.
They've rejected both faith and me in
many ways, and they've both become
bitter atheists. Uh my greatest
heartbreak is knowing that my struggles
caused their pain and drove them from a
close relationship with God. The
question I have is, how can I rebuild a
uh a trusting, meaningful relationship
with my teenage boys while gently
encouraging them to reconsider their
rejection of faith without alienating
them any further?
>> How old are they?
>> Uh 14 and 19. 13 and 19, excuse me.
>> Are they living with you?
>> Yes, sir.
>> Okay. Well, the first thing I would say
is
be be careful
in your proclivity to attribute all of
that to yourself.
Like everyone has their own destiny.
Everyone. And that's true even of young
children. And the
pattern of reaction that your sons took
to your situation
is a dance between you and them. It's
not to be laid at your feet. So, so they
are participating in this as well. So, I
would say
it's not obvious to me that this is your
fault.
it's pretty obvious that it's a
catastrophe.
That's not the same thing. And if you
reflexively assume that it's your fault,
then you validate their presumption that
it was a failure on your part. Now, I
imagine you failed in some ways and you
succeeded in some ways. You're still
here. You're still married. You're still
aiming upward. You've managed to
maintain some faith. you've had a hell
of a miserable time. Like those are
accomplishments.
One question that emerges for me right
away is that like why why is it the case
that the story in your family isn't that
you prevailed somewhat heroically over
horrible circumstances and odds. Lots of
people end up with an opiate addiction
in the aftermath of chronic pain.
>> I did. You know, this this happens all
the time. And this manic depressive
disorder like that's a serious
physiological illness. That's not manic
depressive disorder isn't psychological.
It's not like it's a consequence of your
flaw.
>> Yeah.
>> I mean, I know there's a physician at
Harvard who's treating bipolar
successfully with a low carb diet, you
know. So the the the first thing I would
say is that the story that you told me
when you asked that question painted you
too clearly as the villain. And like I'm
not saying there was no villain
involved. Everybody's flawed. No doubt
you made mistakes. But the the notion
that this is a story of your
catastrophic moral failure and the
consequence of that is that your sons
have been disabused of their faith.
That's not the only story that can be
derived out of these circumstances. And
so, you know, I have a program that you
might want to try online
at self-authoring.com called the past
authoring program. And it helps you
write an autobiography. and you're like,
you got a lot of things to sort through
cuz your situation is really complex.
And you might want to write that, do
that program, and try to give yourself
the benefit of the doubt. And once you
have that
inkling that a lot of what happened to
you was situational,
you can start to have that discussion
with your sons, you know, and then I
would say more practically, if you want
to reestablish the relationship, well,
first of all, I would say sit down and
tell them that you really want that.
It's like, look, kids, it's like we've
had a of a time. We don't want to
propagate this hell in our family for
the next 20 years. We want to find a way
we can get back together. It's like ask
them, "Do you have some ideas? How about
we go have coffee or go for lunch
together once a week for half an hour
and just see if we can be happy we're
with each other." You know, that that's
a good good way of starting is like
start with something simple that you can
do together. But but don't be assuming
that you're the villain here,
you know? I mean,
look, lots of people don't take enough
responsibility for their actions, but
it's very simple to make the opposite
error and to paint yourself. And this is
something conscientious people are
likely to do, by the way. Like if you
are the sort of person who
is somewhat self-sacrificing and who is
responsible and industrious and things
go wrong, the automatic tendency is
going to be to assume that you're some
sort of moral failure. But you know, you
laid out the sequence. You had a pretty
nasty medical occurrence. Look, most
people who become depressed, by the way,
most people who become depressed, the
depression is precipitated by some
catastrophe. It isn't just doesn't just
come out of the blue.
>> So, you know, begin by cutting yourself
a break and thinking about what you did,
right? And understanding that you are
still here and there's hope for the
future. and then invite your boys to put
the family back together and have them
contribute their ideas about how that
can be done. You can ask them. It's
like, do they want to be alienated and
miserable and angry for the next 20
years or do you want to all work
together and pull yourselves back
together? So, and then you can help
negotiate. You can help them negotiate
and find their way to do that. Once you
guys have set a joint aim, the joint aim
should be Jesus, you know, we've been
through enough. How about we don't
torture each other to death
unnecessarily for the next 10 years and
maybe we can find our way together.
They're old enough to participate in
that.
>> Yeah, I I agree with everything you said
that it sounds situational. Injury,
opiate addiction, opioids are addictive.
So, I h I mean, I didn't take I took
them for a year. I had miserable
withdrawal for about
six weeks. Miserable. It was Oxycontton.
And then it took me a couple years to
recover from taking them. And I only
took them for a year. So that's not a
moral failure. They are addictive. You
can't do anything about that, right? And
then the mental health things, like who
knows how much of that is either diet
related or because of the opiates. Like
that's a lot going on
>> or the pain or
>> or the pain. Yeah. Who knows? Um, I
would also say like those kids are still
young. They might just need some time.
And I know in regards to faith, what
helped me was just witnessing what it
did to people. So, when mom had cancer
and got saved and was like, "God saved
me." I could see the change in her and
and it stayed. It wasn't like a
month-long thing that was a trick or
something. It stayed and I watched.
>> No, it stayed and it improved.
>> It stayed and it strengthened. Yeah. And
then when I met my husband, I was like,
"Okay, this is a I could feel I it felt
like safe,
loving, warm." And so I think if if you
can manage to be a
a source of safety for a while, this
will just go away. You know, it might
need some time. Well, that that's also
why it's useful to have these events
together, to go out for lunch, to do
small things together that are without
crisis and just reestablish those
islands of stability. So,
>> yeah.
>> Yeah. Yeah. Well, good luck with that.
Good luck with that. I I think you
should face this with the assumption and
you can bring your boys into this
discussion. Why don't you guys all move
forward with the assumption that you
should do this, that you can do it, that
there'll be bumps along the way, but
that, you know, if you guys put in,
they're still pretty young teenagers. If
you guys put in a couple of years of
diligent effort, I see no reason why you
couldn't put your family back together.
>> Yeah, agreed. Last but not least,
>> we have a pre-recorded call from Alex in
the UK.
>> All right.
Hi, Jordan. I have a three-year-old son
who unfortunately has been very sick
since birth. He was given an initial
life expectancy of 2 years. And so,
we've done well to get to this point,
but we recently had a 3monlong hospital
stay with a period in intensive care in
the middle of that. And we were told
that he may only have weeks or at best
months to live. and 12 rules for life.
You described how you and your family
managed with Michaela's health struggles
and that was very helpful for me and my
wife when things weren't as bad as they
are now, but I feel like this situation
is far more acute and in a few weeks or
months from now, life will never be the
same for us. My question is, do you have
any more advice on how to navigate life
during this period and manage a very
high stressful job, interpersonal
relationships, and to try to make the
most of the time that we have left with
him?
>> Well, we spoke earlier in the episode
about the utility of narrowing your time
frame. And so you are in for a period of
intense suffering. And the one of the
only ways I really know how to ameliate
that is to
focus on on on on the moment on the
increasingly small moment. you and your
wife would do well, and this might be
the case with the friends and family
around you that are supportive, to
attend to each other's
comfort and concern with more attention
than usual. And
you know, instead of you being concerned
about your suffering, which you can be
properly concerned about, and your wife
being concerned about hers, she could be
concerned about yours and you could be
concerned about hers. And you could
practice taking care of each other. And
with any luck, this is a very tricky
thing to negotiate, you know, because a
lot of couples collapse as a consequence
of the loss of a child. It's a very
severe situation that you're facing. And
if you can orient yourself so that
you're doing what you can to ameliate
the grief of your wife and vice versa,
you'll serve each other during this time
and with any luck that will strengthen
your love. Now, that'll also be useful
for your child because
it's necessary for him to see that
you two are
a unit that's solid while he's
in distress and chaos. And so, that'll
also be the best way to serve him.
And then I would say,
"What next? What next?
>> I can jump in.
>> Yes, do that.
>> Well, I was going to add on to your
I don't think anybody can handle that
situation. I don't think there's
psychological tricks to handle that.
Like that is going to be a mess because
it's a it's a disaster. Right. So,
>> Right.
>> So, you have to figure out how to suffer
and have it not take you out, you know.
>> Yes. That's right. That's right. I think
your suggestion of focus on your wife
and try to keep the relationship in
intact is key because even in not that
I've gone through something like that
and I have three kids and I've thought
about that cuz I think that's every
parent's fear and
I have thought about that I guess
because it's every parent's fear but
when thinking about that I figured okay
what I would do in that situation is
focus on my relationship to make sure
the relationship stays intact because I
I'll survive this,
>> you know. So, you guys can survive this.
You guys can survive this.
>> It won't feel like surviving while it's
going on. And that is completely normal,
but you guys can survive this. And if
you focus on each other, then your
relationship can survive this
>> and then you'll have a foundation for
the future as well.
>> And that's about as good as it gets,
>> you know. And the other thing I would
say is that you can also
you said of your son's life that you
implied that you'd been blessed by the
fact that his life has been longer than
was originally predicted. And so
one of the things you do when you grieve
that's worth noticing is that the fact
that you grieve is a celebration of the
person's worth. Right? You wouldn't
grieve if you didn't
appreciate at a very deep level that the
existence of the person that you're
grieving for was a
a blessing even in its truncated form,
you know. And so one of the things you
do, this is a very difficult thing to
manage, is that you you try to be
grateful for the brief existence of your
son despite the pain of his loss. And
that's that's hard, but you wouldn't be
grieving if you weren't grateful. And so
you have to remind yourselves of that.
You have to try to make the most of the
time you have left with very acute focus
on the comfort of your partner and
faith that your relationship can
strengthen and triumph through this and
that
you're young enough so you don't know
yet what the future will bring. And then
as Michaela implied, give yourself a
break for your suffering because it's
going to be rough.
Now, that doesn't mean you're doing
something wrong.
>> Yeah. So, that was rough. Thank you so
much to our callers. Uh I know how hard
it is to be vulnerable uh with those
experiences. Um and I think they
exemplified human suffering extremely
well, unfortunately. So hopefully uh
those people suffering can help you guys
watching. So thank you for watching.
>> Yeah. Well and thank you to everybody
who brought these like serious concerns
forward in such a thoughtful and um
profound and revelatory manner. It was
those were very good questions and very
serious uh discussions and so appreciate
the fact that you brought them to our
attention that we had a chance to
discuss them and I hope wish for all of
you the best.
Do you have a question you'd like us to
explore? Share it with us at the link in
the video's description and let's face
life's challenges together.