Give me 13 minutes and I'll teach you how to deal with anyone (from the Stoics)
Watch on YouTubeVideo summary
The video explores Stoic philosophy not as abstract theory but as a practical guide for navigating difficult interpersonal relationships in a world full of annoying, dishonest, and frustrating people. Drawing on ancient wisdom from Roman Emperor Marcus Aurelius and thinkers like Epictetus and Seneca, the speaker argues that we cannot control other individuals or their actions; instead, our power lies entirely in how we choose to respond to them. The core lesson is that encountering difficult people is inevitable—statistically unavoidable—and rather than viewing these interactions as obstacles that ruin us, we should see them as opportunities to practice virtues such as patience, empathy, forgiveness, and kindness without becoming bitter or cynical ourselves.
A central theme of the discussion is reinterpreting Marcus Aurelius's famous meditation on waking up expecting to meet meddling and ungrateful people. Far from being pessimistic, this mindset encourages us to recognize that others act out of ignorance rather than malice; they are "cut off" from truth by their own nature but not with intent to harm. By understanding that wrongdoers do what they want because they lack the ability or desire to see things differently, we can cultivate patience and avoid taking offense personally. The speaker emphasizes that while we cannot change others or stop them from being jerks, we have full control over our internal reactions, ensuring that bad behavior does not transform us into similar people.
The video further illustrates how Stoicism transforms the concept of "the obstacle is the way" by applying it specifically to social friction rather than just career setbacks or natural disasters. When someone frustrates us, they are essentially presenting a chance to exercise courage and discipline under pressure, turning potential conflict into a training ground for moral excellence. This perspective shifts our focus from trying to control external events—which we cannot—to mastering our own character and attitudes. Ultimately, the philosophy teaches that good fortune is not bestowed by luck but created through our actions; if we choose to respond with kindness even when treated poorly, we become exceptions in a flawed world rather than victims of circumstance.
In conclusion, the speaker asserts that there will always be people who are difficult or dishonest because they represent only a small percentage of humanity's complex fabric, and accepting this reality brings peace and perspective. The ultimate goal is to live with virtue by being strict with oneself while remaining tolerant and gracious toward others, remembering Kurt Vonnegut's rule that we must simply "be kind." By refusing to waste energy getting offended or upset, we reclaim our time and focus on what truly matters: doing the right thing regardless of how others behave. This approach allows us to thrive in any situation, using every interaction—even with those who try to provoke us—as a means to grow into better versions of ourselves while maintaining compassion for all people.
Read the full video transcript
If you don't know how to deal with
people, life is going to eat you alive.
People think of philosophy as being
these big, abstract, theoretical ideas.
But in the ancient world, philosophy was
also there to help you deal with other
people. This is what we hear the Stoics
talking about over and over and over
again. How to deal with annoying people,
how to deal with obnoxious people, how
to deal with people who are cunning and
crafty and plotting against us. You're
not going to be able to accomplish
anything just by yourself in this world.
You need other people, you need
relationship, you have to collaborate,
to accommodate. You're going to have to
put up with people that you don't like,
you're going to have to get good things
out of bad people. I trained for many
years under the great Robert Greene, one
of the smartest thinkers and strategists
about dealing with other people. And
that's what we're going to talk about in
today's episode, strategies and tactics
for dealing with other people.
This is one of the most famous and
misunderstood books of all time. This is
one of the most famous misunderstood
passages in it. Marcus Aurelius, the
emperor of Rome, writing to himself
2,000 years ago, says, "When you wake in
the morning, tell yourself the people I
will deal with today will be meddling,
ungrateful, arrogant, dishonest,
jealous, and surly." Now, you think this
is Stoicism sort of being pessimistic in
advance, managing expectations, being a
little bit cynical. But that is actually
precisely wrong. Although it is true, we
will meet annoying and obnoxious and
dishonest and shitty people in the
course of the day. That's not what
Marcus Aurelius want wanted to remember.
He says, "They are like this because
they can't tell good from evil. But I
have seen the beauty of good and the
ugliness of evil, and I have recognized
that the wrongdoer has a nature related
to my own." But this is This is actually
the most important, he says, "No one can
implicate me in ugliness, nor can I feel
angry at my relative or hate him. We
were born to work together like feet,
hands, and eyes, like two rows of teeth,
upper and lower. To obstruct each other
is unnatural," he said. "To feel anger
at someone, to turn your back on him,
these are obstructions." So yes, there
will be annoying, there will be
obnoxious people, there will be
frustrations today. But your job is to
work with those people, to manage those
frustrations, to not let shitty people
turn you into a shitty person, to not
let obnoxious people make you obnoxious.
Be prepared for it, anticipate it, don't
let it break you, don't let it ruin you,
don't let it make you bitter or angry or
ungrateful, arrogant, dishonest,
jealous, or surly.
>> [music]
>> Do you think any of this is new, these
annoying people, these cruel people,
these awful people, the things that are
driving you nuts about the world? It has
always been like this. Marcus Aurelius's
Meditations, a book written almost 2,000
years ago, it's the private thoughts of
the emperor of Rome, never intended to
be published. And what we see in it is
how often he is having to deal with
annoying people, obnoxious people,
dishonest people, demagogues, cheats,
frauds, all the things that are
happening now, he had to deal with. And
that's really what Stoic philosophy is
as a philosophy. It's a philosophy for
dealing with a world with those kinds of
people in it. And what Marcus Aurelius
decides, what we have to decide, is that
these kinds of people, these times that
we are in, they are an opportunity. It's
an opportunity for us not to be like
those people, to not let those people
make us like them. And in fact, it is an
opportunity for us to be the exception,
to be good, [music] to be good to them,
to be good to other people, to see
everything that's happening as a chance
for us to live and act with virtue and
excellence [music] and kindness. It's a
chance for us to be great. That's in
fact what he meant when he said the
obstacle is the way. When people get in
our way, when people are jerks, it's a
chance for us to practice all sorts of
virtues under pressure, under duress,
when we don't like it. That's what
Stoicism is as a philosophy. It is a
philosophy designed to deal with
and jerks and difficult moments
in history.
>> [music]
>> The people you don't like, the people
who believe things you don't like, the
people that believe things that upset
you, you have to remember that they're
not wrong on purpose. In Meditations,
Marcus Aurelius quotes Plato. Plato
said, "Against their will, their souls
are cut off from truth." It might not
feel that way, it might feel like they
are willfully wrong, but almost
certainly they are not. Think about the
dumb things that you have believed in
the past. Think about the times when you
were wrong. Did you think you were wrong
at the time? No, you thought you were
right. Marcus Aurelius quotes Plato, he
says, "Against their will, they are cut
off from truth, they're cut off from
justice," he said, "they're cut off from
the right path." His famous passage
[music] where he laments how obnoxious
and annoying people are, he says, "Why
are they like this?" He says, "Cuz they
don't know the difference between doing
things the right way and the wrong way."
He says, "When you remember this, it
makes you more patient with other
people." That was what Stoicism was
designed to help him do. You can't
change other people, you can't make them
not wrong, you can't make them not
annoying. You can work to be more
patient and understanding and empathetic
to those people.
>> [music]
>> When you find yourself going through
something difficult, when you find
yourself across from a difficult person,
Epictetus says you want to tell
yourself, "I've been paired with a
strong sparring partner." He says, "How
else are you going to become Olympic
class material if you don't find someone
who challenges you, who doesn't test
you, who doesn't force you to get
better?" Marcus Aurelius's passage about
the obstacle is the way. You know what
he's talking about when he says the
obstacle is the way? Marcus Aurelius is
saying that difficult people are a
chance to practice virtue, forgiveness,
patience, creativity, empathy,
understanding. Marcus Aurelius is saying
that difficult people are not obstacles,
they are opportunities. Difficult
situations, difficult people, the Stoics
want to remind us are a chance for us to
get better, to do better, to become
better.
I don't know about you, but the idea of
therapy can
>> [music]
>> bring up some resistance, right? Some
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>> [music]
>> Is there such a thing as a world without
annoying people, without frustrating
people, without difficult people,
without dishonest people, without
shameless people? No, there isn't.
They're going to be a percentage of the
whole. Not a large percentage, but a
percentage of the whole. And so, one of
the things the Stoics teach us is that
when we come across someone who is any
one of those things, instead of being
surprised, instead of being upset, we
should go, "Yeah, this makes sense. A
certain percentage of people are going
to be those people, and here I am
bumping into one of those people. It
makes sense. It was unavoidable. It was
statistically
inevitable." Marcus Aurelius says that
when you remind yourself of this, it
helps calm you down, gives you
perspective, and it should make you
grateful that you are not one of those
people, that they actually are a
minority, that they don't make up the
majority of the whole. So, when we deal
with difficult people, we go, "Look, is
a world without these people possible?
No, it's not. It's not surprising that
we met them. And by the way, they're
doing their job. That's what they were
assigned, that's who they are. That's
the part of the whole, the complicated
whole cloth fabric of humanity. That's
what they are doing. They are being
them, and you're lucky you get to be
you, which is not one of those people.
You don't have to be like them, but you
do have to [music] accept that they
exist.
It's not things that upset us, Epictetus
says, it's our opinion about things. We
decide that something's rude, we decide
something's unfair, we decide something
sucks. The event is objective, the story
we tell ourselves about it is not. We
don't control what happens, but we
control how we respond to what happens.
This is what the Stoics mean when they
say the obstacle is the way. We can
decide to use this, we can decide to
grow from this, we can decide to be made
better for this. If you want to feel
good, you got to do good. Good fortune
is not something that the world bestows
on you. There is no such thing as good
luck except the good luck that you make
for yourself, the good fortune you make
for yourself by doing good. That's why
we're here, the Stoics say, for each
other.
They didn't have to make that comment,
they didn't have to be a jerk, they
didn't have to point that out, they
could have done nothing, but but they
didn't. And so now we have a choice. How
are we going to respond? Right? We don't
control other people, that's the idea in
Stoicism, but we control how we respond.
Epictetus said that when you find
yourself offended, when you get upset,
realize that you are complicit in taking
the offense. Marcus Aurelius said,
"Remember, you don't have to turn this
into [music] something. Life is hard,
people aren't perfect, they don't
understand how things are going to be
felt or perceived by other people.
They're going to keep doing this for as
long as they exist. But we have to
decide, are we going to go around being
offended all the time, being hurt all
the time, feeling [music] slighted all
the time, getting worked up all the
time? We have control over that, and we
can decide [music] not to waste our time
getting offended, getting upset. We can
focus on what we control, which is who
we are in response to the things people
[music] do and say to us.
There's only one rule in life, the
novelist Kurt Vonnegut said. He said,
"God damn it, you got to be kind." Now,
people maybe don't think of Stoicism as
a philosophy built around kindness, but
it was. "Every person you meet," Seneca
said, "is an opportunity for kindness."
[music] Marcus Aurelius talked about
being strict with yourself, yes, but
tolerant with others. And some of the
most beautiful stories in Stoicism are
Marcus Aurelius's kindness, his
understanding, his compassion for his
brother, who was very different than
him. Cato, the same thing. Yes, Stoicism
is this stern philosophy. Yes, it
demands a lot from ourselves. One of the
things it demands is that we be kind and
gracious and forgiving of others. That's
That's the one thing the world needs,
Seneca reminds us. Because we're all
flawed, broken people, we have to have
grace and kindness for each other.
You can hold your breath until you're
blue in the face, but they're going to
keep on doing it. That's what people do.
People do what they're going to do, and
people have done this for as long as
there have been people. This is what the
Stoics remind us. We don't control other
people, we control how we respond to
other people. You know, that's what
Marcus Aurelius's famous quote about how
the obstacle is the way is actually
about. It's not about career obstacles,
it's not about health obstacles, it's
not about global events. It's how do we
respond to jerks? How do we respond to
frustrating people? How do we respond to
people when they don't do what we want?
And the first thing is we got to remind
ourselves that they do what they want.
They're not here to do what we want. We
have to focus on the thing that is in
our control, which is who we are, which
is what we do, which is our attitude,
our emotions, our opinions, how we treat
other people. Marcus Aurelius is the
most powerful man in the world. But you
know what that famous quote about the
impediment to action advancing action,
what stands in the way becomes the way?
The quote that has come to mean how
obstacles are opportunities. Do you know
what kind of obstacles he's talking
about? He's talking about annoying
people. He's talking about difficult
people. He's talking about that person
that's frustrating you right now. And
the reason they're frustrating you is
cuz you think there is a way they're
supposed to be acting. You think there's
something they're supposed to be doing.
People do what they do. Our job is to
focus on us, to focus on how we respond,
to focus on doing what's right, to focus
on what we're supposed to be doing, and
to stop trying to control other people.
So, the famous passage from Marcus
Aurelius where he's talking about how
the obstacle is the way. Do you know
what kind of obstacles he's talking
about? He's not talking about natural
disasters. He's not talking about losing
your arm. He's not talking about any of
that. He's talking about people. He's
talking about He's talking
about jerks. He's saying that people are
our proper occupation. So, they actually
can't impede us. They can't get in our
way. They can't actually cause us
trouble. Because all the things they do
are opportunities for us, opportunities
for us to practice virtue, courage, and
discipline, and justice, and wisdom. We
can have intentions, and people can
cause problems and disruptions. They can
get in the way of what we are trying to
do. But they present us new
opportunities to try new things. Let's
[music] try to see these frustrating,
annoying, obnoxious people in our lives
not as problems or frustrations, or even
obnoxious at all, but actually as
opportunities. [music] Opportunities for
us to be kind, or opportunities for us
to be patient, opportunities for [music]
us to be creative, opportunities for us
to teach, and opportunities for us to
learn. That's what Marcus Aurelius means
when he says the [music] obstacle is the
way.