Video summary
The video begins by addressing a common human dissatisfaction with our current selves, noting that we often attribute others' success to genetics or privilege rather than recognizing virtue as a skill like any other. Drawing on the insights of Aristotle and Epictetus, it argues that excellence is not an innate trait but a habit formed through consistent practice. The core message emphasizes that if one wants to be a certain kind of person, they must first decide who they want to be and then take action accordingly. This foundational shift in perspective sets the stage for adopting specific Stoic habits designed to bridge the gap between our current state and our ideal self.
A significant portion of the discussion focuses on overcoming procrastination by breaking large goals into small, manageable actions. The transcript explains that we often fail because we make tasks seem too big or let perfectionism paralyze us; therefore, it is crucial to start with tiny steps and give ourselves permission to be imperfect initially. By focusing on doing just one thing a day or producing "crappy" first drafts, individuals can reduce the intimidation factor of difficult tasks. Furthermore, the concept of commitment devices is introduced using Odysseus as an example; since willpower alone is unreliable in moments of temptation, we must set up external constraints beforehand to ensure we stick to our goals, whether that means deleting social media apps or signing up for a marathon before feeling motivated.
The video also highlights the importance of simplifying life by doing less so one can do more effectively. It suggests eliminating non-essential distractions and commitments to focus energy on what truly matters, similar to how Matthew McConaughey chose to excel in three areas rather than mediocrity in five. Additionally, it addresses inevitable setbacks and the "trough of despair" that occurs during self-improvement journeys. Rather than giving up or beating oneself up over mistakes, a Stoic approach involves quickly returning to one's principles and asking for help when hitting a wall. The speaker asserts that seeking support is not weak but a necessary part of duty and growth, ensuring that temporary failures do not derail long-term progress toward becoming the person we aspire to be.
Read the full video transcript
Most of us aren't satisfied with who we
are. Most of us know we're leaving
something on the table. And we know it
because we see what other people are
capable of. At the same time, sometimes
we we let ourselves off the hook by
saying, "Oh, it's easier for them. They
have better genetics and better
upbringing. They had a head start." But
the truth is that virtue is not
different than any other skill. You
don't have it or not have it. You do it
or you don't do it. And you get better
at it the more you do it. This is the
fundamental insight of Aristotle, that
excellence is not innate. It is a habit.
Epictetus says something similar. He
says, "We tell ourselves what we want to
be and then we do what we have to do."
And that's what we're going to talk
about in today's Daily Stoic video,
foundational Stoic habits to help you be
that person.
>> [music]
>> And that brings us to where we have to
start. The Stoics would say that
procrastination, which we all do, which
we are all inclined to do, [music]
is not just inefficient, it's not just
wasteful. It's entitled and arrogant.
[music] When we tell ourselves, "I'll do
it tomorrow," as Marcus Aurelius says,
"We could be good right now, but instead
we tell ourselves I'm going to do it
tomorrow." But that presumes you have
tomorrow. [music] That presumes you have
next year. That presumes you can do it
when the kids are older. That presumes
the opportunity [music]
will still be there in the future. That
is arrogant and that is entitled.
>> [music]
>> And it's, by the way, something that all
foolish people have in common. Seneca
says, "What fools are always doing is
[music] telling themselves they're going
to start later." And he says, "This is
the biggest waste of life. It snatches
away the present moment." He says, "It
denies us the present by promising
[music]
the future." And nothing can promise you
a second chance at this thing later.
It's in front of you. It's possible now.
If you're going to do it, you should do
it now. There's all these things that we
want to do. There's all these things
that it's possible for [music] us to do,
but they're not going to be quick and
they're not going to be easy. So, if we
want to do them, if we want to get them
done, now [music] is the time. Not
later, but now, because we don't know
how much longer we have.
>> [music]
>> One of the reasons we procrastinate, one
of the reasons we don't make changes,
one of the reasons we don't do what
needs to [music] be done, is that we
make it bigger than it needs to be,
right? We think about transformation, we
think about dramatic gestures. When in
reality, most of the change, most of the
things we need to do, [music] pretty
small, right? James Clear talks about
atomic habits, and he doesn't mean
explosive habits. What he means is like
the smallest possible thing you can do.
The little things that make [music] an
enormous difference. Zeno, 2,500 years
ago, talked about the same thing. He
said, "Well-being is realized by small
steps, but it is no small
>> [music]
>> thing." And there's a million examples
of this. James Clear talks about like
the cycling team in Atomic Habits that
focuses on these 1% changes. [music]
They've done analysis where like if you
improve your business by 10% in just a a
handful of areas, cumulatively, that can
lead to an enormous increase in sales.
These little things add up, right? That
that sounds like a basic idea, and it is
basic, but so many people ignore the
basics. Marcus Aurelius in in
Meditations would talk about how we
change our life action by action. No one
can stop you from doing that [music]
next right thing. And you're not going
to stop yourself from doing that next
right thing if you make it small enough.
Like as a writer, you don't think about
writing a whole book. You don't do it in
one day. You sit down and you go,
"What's my page count for the day?"
Right? "What's the little thing that I
have to do today? What's the positive
contribution that [music] I make today?"
Seneca would talk about this as well,
but he says, "All you got to do is find
one thing a day." That the path to
wisdom is paved by doing one thing per
day. So, if you're procrastinating
because you're thinking about these big
big things you have to do, the first
step should be small.
That thing that causes us to
procrastinate, sometimes it's laziness,
sometimes it's entitlement. On the other
side, sometimes it's perfectionism.
Churchill said that perfectionism could
also be spelled paralysis, right? We
have these extremely high standards we
make up in our heads, we compare where
we are, which is in progress, against
completed things, polished things,
right? Published things. And then we
despair, right? We go, "I'm never going
to get from here to there." But this is
one of the reasons we we think about
these small steps, and then we also
should give ourselves permission to be
imperfect. Marcus Aurelius talks in in
Meditations about celebrating behaving
like a human being, which is to say not
perfect, which is to say flawed. Like, I
don't just think, "Hey, what's my
contribution to my writing today?" I try
to dramatically lower the stakes, right?
There's a writing rule, it's like, just
a couple crappy pages a day. And by
giving yourself permission to be crappy,
but forcing yourself to produce, you're
reducing that resistance, you're
reducing that intimidation, you're
reducing that desire to procrastinate
because the task is manageable and not
intimidating. And often times, by the
way, quantity is a way to get to
quality. When we're not being so
intentional, what the Buddhists would
call willful will, like expecting things
or needing them to be a certain way, we
actually make it easier to do things
well. So, remember, as Hemingway said,
"The first draft of everything is shit."
I I I have that on my wall as a
reminder. My job is to show up, my job
is to make progress, my job is to make a
contribution, my job is to make shitty
first drafts, because that is the only
way to get to a publishable finished
manuscript. And what is true for books
is also true for changing and growing
and becoming the person that you want to
be.
One of the ways to do more is by doing
less. Less stuff, less distractions,
less screen time, less commitments.
Right? We do less so we can do more.
I was talking to Matthew McConaughey
once and he was telling me about this
moment in his career where he felt like
he was doing all this stuff. And he says
he was making B's in five things and he
said that he made the decision instead
to make A's in three things. And that
meant some painful elimination. That
meant canceling some stuff. That meant
detangling some stuff. But those three
things are really important. It was his
family, his career, and his charitable
foundation. Those were the three things
that mattered. And Marcus Aurelius says
that we have to ask ourselves as as
Matthew McConaughey did, is what I'm
doing essential? Like is it important?
Is it really moving the needle? Is it
what I'm supposed to be doing? And he
says because most of what we do and say
and think is not essential. But when we
eliminate those inessential things,
Marcus Aurelius says we get the double
benefit, the double satisfaction of
doing those essential things [music]
better. So if you want to do more, do
less.
We just did this long road trip recently
and trying to prevent my kids' brains
[music] rotting in the car, we listened
to two audiobooks from 11 Reader
including the Odyssey cuz my kids love
the Odyssey. The cool thing about 11
Reader is it's not just audiobooks, not
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You can start for free with 10 hours
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commitment. [music]
You can switch titles at any time. You
can head over to the link we've got in
the description here to sign up. You can
use code book lover to get your first
month for $1 [music] or you can get 10
bucks off an annual subscription from 11
reader.
>> [music]
>> It's easy to miss cuz it's a piece of
ancient literature cuz it's a story
maybe cuz you were taught about it in
school, but the Odyssey actually
contains one of the first and best
observations about behavioral psychology
that we have. Odysseus has to sail
[music] past the sirens and he knows
he's not going to be able to resist
them. So, what does he do? He does what
psychologists today call a commitment
device. He plugs his men's ears with
beeswax and then he lashes himself to
the mast. He's able to hear the sirens,
what he wants to experience, but
fundamentally what Odysseus understands
[music] is that who he is at this moment
of temptation, when his willpower is
being tested, is not who he wants to be.
He wants to make his decision before
that happens. He wants to defer to the
sober Odysseus rather than the seduced
Odysseus. So, the commitment device
takes over for him. Like, look, it would
be wonderful if we always made the right
decision, if we didn't write checks that
we'd have trouble cashing later, but
that's what commitment devices are for.
Because the world is filled with
temptations [music] and distractions and
forces tugging us towards the rock, we
need things that keep us constrained,
that prevent us from doing what our
weaker self [music] is inclined to do.
I'll give you one. I don't have social
media on my phone. It's on my wife's
phone, which makes it harder for me to
get to. So, what makes Odysseus
different from all the other sailors
that go past [music] the sirens? It
isn't that he had more willpower or
discipline. He knew that he didn't. What
he did was make his decision before
>> [music]
>> he got there. He understood that in the
moment with those beautiful voices
calling him, he'd be just as weak as
everyone [music] else. So, he came up
with a way to protect himself from
himself. And look, there's a million
examples of commitment devices. There's
non-refundable purchases. There's
signing up for a marathon and announcing
it. There's accountability partners.
There's making [music] bets with your
friends, bricking your phone, or putting
on a website blocker. I heard a great
one. You order a big entree at a
restaurant and you tell the waiter as
you're ordering it to box up half of it
to take home, right? So, you're not
making the decision in the moment when
you're tempted. You're making the
decision beforehand to keep yourself
honest, to keep yourself on the right
track, to keep yourself from crashing
into [music] those rocks. And that's
what Odysseus was doing thousands of
years ago.
>> [music]
>> You look at people who are in great
shape, people who [music] are active,
people who push themselves physically,
and you go, "Oh, I want to be a person
like that. That's who I want to be."
But, they weren't born that way. They
became that way, right? That's the whole
point that Aristotle is making. A person
who plays music wasn't born musical.
They learned an instrument and they
practice that instrument. So, if you
want to be a physically active person,
there's no other way to do that than
start being physically active. [music]
Get off the couch, go for a walk, go for
a run. You have to do it. And this is
the tension. This is the battle. Seneca
talks about how we treat the body
rigorously. He says, "So, that it's not
disobedient to [music] the mind." We are
building the muscle of doing the thing
that we don't want to do. This is why I
think cold plunges are great. Not not
because they have any magical health
benefits. May Maybe they do. Maybe they
don't. But, it's good to do things that
are hard while you're doing them, but
you feel good about it after. You want
to build that meta muscle that says, "I
do hard things. I don't let my
reluctance decide. I don't take the easy
road." So, you take the stairs. So, you
do another set at the gym. So you walk
an extra mile. So you jump in the cold
water. So you sign up for that race or
that competition or that challenge
[music] and then you do it. And you
don't just do it once. Like in a way
doing the marathon is easier, one time
thing, than the day-to-day-ness doing it
every day. Being the person [music]
who gets up when it's cold, who gets up
when it's wet, who gets up when they're
tired, not because it's fun then in the
moment, but because that's what the
person they want to be would do.
>> [music]
>> If you're trying to grow, if you're
trying to get better, if you're
struggling with difficult things, at
some point inevitably you're going to
hit a wall. You're going to run into
trouble. That's inevitable. The question
is what do you do when you get to that
point? Do you just push and push and
push? Do you quit? Or I think there's
another option here, which is do you ask
[music] for help? There's this great
kids book I love. It's called The Boy,
the Fox, the Horse, and the Wall.
There's this scene and I think about it
all the time. I try to talk to my kids
about it. And in the scene in the book
that the the character says, you know,
asking for help isn't giving up. It's
refusing to give up. Is there a better
way to do this? What am I doing wrong?
What did you do when you hit a point
like this? These are all really
important questions, right? Even just
asking for encouragement or support is
really important. Whenever I talk to
military groups I I tell them one of my
favorite quotes in Meditations is about
Marcus Aurelius saying that like
soldiers we're trying to storm a wall.
If we fall and have to ask a comrade for
help, have to have to ask them to pull
us up. He says, "So what?" I love the
shrug there of the so what. It's not
only not a big deal, I would say, to ask
for help. Like when people ask you for
help you're like, "Ugh, screw this guy."
Or you're like, "Oh, thank you. I I
Thanks for the opportunity." You You
feel flattered by it, right? So not only
is it not an imposition the way we
sometimes think it is. It's not
shameful, but to refuse to ask for help,
to just lay there while the other people
are still storming the wall, which you
could actually say is a dereliction of
duty. So, in your desire to change, in
your journey to become the person
[music] that you want to become, you're
going to have to be brave enough to ask
for help. You're going to have to be
disciplined, committed enough to
understand that there are going to be
moments where it's really hard, and
sometimes the solution is not working
harder, but finding a smarter way,
right? Those breakthroughs, those gains,
those efficiencies, that's what mentors
are for. That's what coaches are for.
That's what your fellow human beings and
family members are for, to help you get
through that moment. And so, you have to
be willing to ask for help. And there's
nothing un-Stoic or weak about doing
that.
>> [music]
>> And I I I do think it's worth
double-clicking there on the struggles,
the hitting the wall, the running into
trouble. Because the path to
self-improvement is going to be
slippery, it's going to be jagged, it's
not always a positive arc. There there
may even be deep valleys, right? As they
say on on every project, at some point
you run into the trough of despair.
We're going to fall short. We're going
to screw up. We're going to be jarred
unavoidably by circumstances, which is
something Marcus Aurelius says in
Meditations. The key to growth is how
quickly you come back to it. Do you use
the fact that you made a mistake, that
you screwed up, that you drifted? Do you
say, "Ah, what the hell, it doesn't
matter"? Do you use that to rationalize
even more bad behavior, or is it a
wake-up call for you? Does it
reinvigorate you? If you beat yourself
up, that's energy you're not spending
getting back on track. Like, we're all
going to have bad days. No one is
perfect. No one bats a hundred. We can't
change that, and and it's unavoidable,
and it's delusional to think otherwise,
right? That's where that perfectionism
[music]
gets us in trouble. So, we can't go back
and fix what happened, but we can move
forward. We can be better here and now.
We can get back on track. We can
practice those habits now. "It's
disgraceful," Marcus Aurelius says, "for
us to give up on ourselves when we've
still got capacity within us." He says,
"The soul can't give up while the body
is still going strong." We've got a lot
of life left in us. Hopefully, we'll be
lucky enough to get not just today and
tomorrow, but many days after. And so,
the question is, how quickly are we
going to get back on track? How quickly
are we going to get back in touch? How
quickly are we going to return to those
principles that we know are important,
that we know that matter. So, yeah,
we've been jarred. We've been knocked
off. But, the key is picking ourselves
back up and getting ourselves back on
track.
It is interesting how when we think
about self-improvement, most of the
goals that we have, most of the things
we're trying to work on, are relatively
superficial, if not vain. We think about
getting in [music] better shape. We
think about eating better. We think
about getting up earlier so we can
accomplish more. We're We're trying to
perfect our craft, less so like who we
are as a human being. And I don't mean
this judgmentally, cuz we all do it. In
fact, Marcus Aurelius did this. He talks
in Meditations how strange it is that
our inclination is to to be a better
wrestler, right? But, not a better
friend. He says, "You're You're
practicing to get better at this hobby,
but you're not getting better at
forgiving faults, at being a better
citizen, at being a better human being."
And so, when we think about like who do
we want to be in doing that [music]
work, this shouldn't just be about being
more productive, being more [music]
successful, being in better shape. All
the virtues follow this same trajectory,
right? It just as if you want to be in
better physical shape, you should
exercise. If you want to be a person
who's more generous, who's more
supportive, who's more honest, who's
more involved in their community, again,
it's pretty straightforward how you do
that. Start tipping better. Start
helping other people more. Start
speaking your mind. Volunteer, get
involved. It's never going to magically
happen. You're not going to be selected
for those things. If you want to be
them, if that's a trait that you want
people to see in you, you have to do
that thing, right? My my friend Austin
Kleon talks about the noun or the verb.
Do the verb. But let's just make sure
that that verb is including more
community-minded, [music] more
character-based
things that we're directing it at the
personal
and not just the professional.
>> [music]
>> This guy behind me, Marcus Aurelius, he
wasn't born Marcus Aurelius. He became
Marcus Aurelius one day at a time, one
habit at a time, one change at a time,
which is, by the way, how we all become
great. There's all these things that we
want to do. There's these [music]
changes we want to make. There's these
habits we want to start. There are these
habits we want to break. There are these
things we know that we're capable of.
The problem isn't knowing what we want
to do. It's knowing how to do it. It's
how to make that a conscious habit.
Well, that's what the Daily Stoic Habits
for Success, Habits for Happiness course
is all about. It is a six-week challenge
[music]
built around the best Stoic practices to
help you build better habits one day at
a time. It's challenges six days a week
that push you to be better, that get
outside your comfort zone. The point is,
you don't have to figure out where to
start. We're going to take care of that
for you. You don't have to rely just on
raw willpower. There's no radical,
magical transformation. It's one habit
at a time. [music] It's not passive
stuff for you to read once and forget.
It's going to require showing up every
day. There's no way around that. It's a
challenge, right? And you're going to
have to show up and meet [music] that
challenge. But if you do that, you will
become better. I have become better from
doing it over the years. Six weeks of
daily challenges, better habits, and you
can join us at dailystoic.com/habits.