Video summary
Megan shares insights from her personal journey, detailing how motherhood at ages 38, 40, and 42 transformed her life by providing profound purpose, deep bonding through breastfeeding, and a sense of optimism that outweighs career concerns, despite the risks associated with advanced maternal age. Her experience highlights that while family is paramount to her, both parenthood and professional work hold significant value. The conversation then shifts to broader societal topics, beginning with Bitcoin policy under the Trump administration, which has moved from hostility to embracing cryptocurrency as a decentralized commodity superior to securities, complete with strategic reserves and key appointments for crypto advocates. Megan draws a powerful parallel between this economic shift and biological resilience, arguing that just as fat storage provides personal energy independence against centralized control, cryptographic assets offer individual sovereignty against government or banking dominance.
The discussion further explores the complex landscape of unidentified flying objects (UFOs), noting that sightings often cluster near military assets, suggesting monitoring rather than aggression, while legacy photos reveal recurring orb signatures that hint at potential authenticity issues in historical data. Megan suggests that vast amounts of unprocessed sensor data could unlock new technologies if analyzed securely, emphasizing the need for a balanced perspective on these phenomena. This scientific inquiry transitions into genetic research regarding autism, which is now understood as a polygenic condition influenced by gene-hormone interactions within the womb, such as prenatal testosterone exposure, alongside non-genetic environmental factors that impact brain development even among identical twins.
Addressing the dramatic rise in autism prevalence over the last 25 years—from roughly four cases per 10,000 to approximately one in 36—the speakers clarify that this increase is not merely a result of reclassification but reflects a genuine surge driven by increased public awareness via social media and the internet. They emphasize that many newly identified individuals do not have co-occurring intellectual disabilities, distinguishing them from historical diagnoses focused on learning challenges. This demographic shift coincides with the introduction of Asperger syndrome as a distinct diagnosis in DSM-IV, highlighting how modern understanding has expanded beyond previous limitations to include diverse profiles within the autism spectrum.
Finally, the dialogue examines two primary cognitive styles: "systemizers" who thrive on specific details, rules, and predictable systems often associated with high intelligence, versus those focused on generalizing and navigating complex human relationships. Systemizers value reliability and control, exemplified by engineers designing tools for flawless operation over millions of cycles, whereas social interaction requires guessing others' mental states rather than knowing them with certainty. The speakers conclude that neither style is superior; society fundamentally needs both the detail-oriented individuals who build reliable systems and those capable of managing ambiguous human dynamics to function effectively as a whole community.
Read the full video transcript
[Music]
So, Megan, how long have you been
married?
>> 17 years.
>> 17 years. And um you said you had your
children in your later 30s,
>> 38, 40, and 42,
>> right? And that and that how did that
work for you? I mean you have three
children so obviously it worked pretty
well but that is you're pushing the
envelope at my that point. My sister had
her child children at later in at at
about that time.
>> No, you're definitely pushing the
envelope. You get the big AMA on your
chart and then you make the mistake of
asking what that means and it means
advanced maternal age which is
>> you still in your 30s. You're not
thinking of yourself as advanced age
anything. But yeah, I was and um you
know, as I said to you earlier, it I met
my husband when I was 35. We got engaged
um I turned 36 a couple months later. We
got engaged a year after that. So I was
37 and we got married when I was 37. So
you know, it was a fast turnaround once
I met my husband. I had a shorter first
marriage that ended in divorce. We ended
our relationship amicably and thankfully
with no children because that's a whole
sticky wicket, right? When you end a
marriage and there are children
involved. Um, so anyway, then Doug and I
met. We got married pretty quickly and
we tried to have a baby very quickly
because we saw that clock ticking and we
both really wanted to have children with
each other. To be honest, I wasn't
feeling that urge prior to Doug. In my
first marriage, I kind of knew I didn't
want to. I just I think I might have had
a sense like this wasn't going to work
out. with all due respect to my first
husband who is a great guy and now is
happily married to another woman with
kids of his own. Uh in any event, so my
husband and I met. We got married pretty
quickly. And pretty early on in that
first year of trying, I went to the
OB/GYN to see whether I was okay, you
know, just before we went down this
exasperating path that everybody goes
down in their mid-30s or women who wait.
And the eggs, as it turned out, were
very youthful and fine. My eggs were
great. So I wasn't suffering from what
you can suffer from at that age for sure
37 of like old eggs that are really not
that fertile. That's a very real risk
you're taking. To me it wasn't even like
on my mind cuz I wasn't really focused
on children. U but I was glad to hear
that the eggs were in great shape but I
not to get too detail but I have what's
called a T-shaped uterus. It's basically
just a smaller uterus. And so the doctor
said that'll make it a little tougher
for you. Really at any age it would
have. And so I did use IVF for all three
of my pregnancies and it worked like a
charm and I had three beautiful babies
and it worked out perfectly. So look,
I'm lucky and I realize that um if you
if children are important to you
>> and hopefully they are. I mean honestly
like I I too am alarmed about the birth
rate. We're not going to have a society
if we don't start repopulating. But
anyway, if they're important to you, you
definitely should know you're taking a
risk if you wait. And I think people
need to be actively searching for
partners. And we need to do better about
helping connect them. It's like one of
my missions in life to in my personal
role as a human on this earth be active
about introducing men and women to each
other who are single. Like I make it my
mission. My husband hates it but I just
think it's part of our societal
responsibility is to connect especially
good people with other good people. And
in my mind like good Christians with
other good Christians and hopefully you
know let them populate. That's what
happens next is up to them. But we can't
leave it all to Tinder. You know, at
some point, actual loving, caring human
beings need to help forge relationships
the way we used to. So, in any event, uh
we had the kids and I left Fox so that I
could spend more time with my children
who I was not seeing enough of and that
was a career problem of mine and a
personal regret, but I rectified it and
things have been great ever since then.
So what like as you pointed out on the
YouTube side, you've had a um unique and
rare career
uh an archetypally desirable career, you
might say. And as you also pointed out,
that is a situation that typifies a very
small percentage of people. Um, and yet
you speak of your children with immense
fondness, let's say. And so tell me how
you would explain to a younger woman
how your priorities changed in the
aftermath of having a baby and and and
what that experience was like because
it's the experiential aspect of it that
I'm curious about. You know, because my
sense is that
we have a category that's something like
generic baby, but your own baby is not
generic, right? That's an individual
right from the onset. And so, and that's
not well explained, especially to young
women. So, I'd like to hear your
experience in that regard. I mean, it's
cliche, but it is a before and after
moment in your It is the before and
after moment in your life. And it's not
just when you give birth. It's when you
find out you're pregnant and you have a
human life growing inside of you. That's
when you become a mother. I don't care
if you're pro-life or not. There's no
disputing. That's at least a potential
life in you. Even the pro-choicers have
to admit that. And that's when you
become a mother. That's when you you
start nurturing another human with your
body and your energy and your chemistry
and your aura. All of it, you know, your
love, your faith, all of it starts
nurturing that little being from that
moment forward. And for me, it was like,
okay, so I had the babies, I gave birth
to the babies, and then you have this
extraordinary moment where ideally you
breastfeed your child. And that's too
completely a mother earth moment where
you are like back in connection with one
of your core reasons for being like that
nurturing that ability to nurture, grow
and and
take care of another human being to the
point of independence. Like this is one
of the first steps and here he is or
here she is completely dependent on you,
completely in need of you and only you
can solve it. It's a beautiful feeling
where you feel incredibly needed,
important, and bonded to this incredibly
beautiful creature who knows nothing
other than love for you. That's it. They
love the dads. They put them on the
dad's chest, and the dad loves holding
the babies, but let's be honest, that
baby only has eyes for his or her
mother. And there's just no fulfillment
like that. There's just nothing. That's
the that's the issue, you know, that's I
think that's the crucial issue because
and this is a a pathological reflection
in part of the immaturity of our society
but also its consumerrist element.
People look for
meaning, significance, purpose
in the pursuit of
self-centered
gratification,
happiness so to speak. But that's not
where you find it now. And you it and it
it has to be that way because first of
all, we have this immense dependency
period. And second, we're unbelievably
social, right? Like you can punish
psychopaths by putting them in solitary
confinement. That's how social human
beings are. You can take the most
antisocial people and you can torture
them by not letting them around other
people. Okay? So we're social to the
core. So what does that mean? Well, it
has to mean that we find our being in
relationship to others. And the
relationship that you're describing is
one of opportunity and necessity.
And that makes
>> it it's not just limited. It's not just
limited to the infancy year. I like
that's that's just the first experience
upon arrival. But I will say now my
children are 15, 14, and 11. And it only
gets better and more profound. I mean,
for some women, the the toddler years
are the peak and they get they're very
sad when the kids age out of the toddler
years. For me, it I was excited. I
couldn't wait until I could have
conversations with them, you know, back
and forth that were more meaningful. And
we're in that stage now. And, you know,
you just whatever. I went to see my
daughter at a talent show and these
girls were out there having the time of
their lives. Many of them were just
being silly, like happily and
intentionally making fools of
themselves, like in big costumes that
bump into the other girls and then they
fall down and into fun music. And I
cried like a small school girl myself
because it was this feeling of
camaraderie and they were rooting for
one another. And you see your child get
up there, whatever she's doing, and just
give it her all. Just stand in front of
a microphone and try and ask the world
to give her a shot, right? to give her a
chance to see what she can do. It's just
so bold and optimistic. And so when you
have children, you're around that bold
optimism all the time. Not like
whatever. Your kids have vulnerable
moments, too. They're It's not all, you
know, uniformly positive and wonderful,
but the vast majority is. And so, you're
just immersed in such a happier, more
promising world. My whole outlook on
life got more positive as a result of my
children.
>> Right. It brings into your life such
positivity and promise and possibility
and socialization for sure because
you're going to be not just with your
kids but with your kids friends parents
and interacting at school in the same
way a dog gets you out into the world
times x by a child and then more and
more children and you'll have even more
and more of it. So even though people
know me as a career woman and I am and I
love my career as we talked about on the
on the other part of the interview I
love my career. It completely energizes
me and excites me and some days coming
out in front of this microphone is like
a therapy for me. It just the the chance
to say what's real and correct the
record for people out there who are
being misled. There's zero competition.
If you said MK, you can go back and live
these same 54 years over again, but one
thing's not going to happen. Either your
children or your career. There's no
decision to be made. As much as I adore
this career, it doesn't hold a candle to
my my motherhood, my relationship to my
children, my family, the the core five
as we call ourselves and the experiences
we've had together through these last 15
years since I or 16 technically since I
became a mother for the first time as I
got pregnant with my eldest. So, I I
want my thing is Jordan, I want people
to know that. I want young women to know
that. They need to know that. But I also
but I also want young women who feel
that budding love for the their career
whatever it is whether it's journalism
or it's as a doctor or whatever whatever
it is that's like really grabbing them
that that's okay too. You know I worry
about the conservative movement not
making room for those women who've got
that thing that I had which is like I
I've got to do this. This is amazing. I
love it, you know, and I am a better
person and actually I'm a better mother
too for the fact that I did become a
journalist and I did all the things that
I've done over the past whatever years
before I had them. So I my my main point
in speaking like to young conservative
women today is yes valuing motherhood
and understanding it alone is a valid
choice and a really fulfilling one. But
if you are somebody like I was who does
feel a fire lit under them to pursue a
career, that's okay. These are questions
that take cultures thousands of years to
answer. During answer the call, I take
questions from people just like you
about their problems, opportunities,
challenges, or when they simply need
advice.
>> How do I balance all of this grief
responsibility? How do you repair this
kind of damage? My daughter Michaela
guides the conversations as we hopefully
help people navigate their lives.
Everyone has their own destiny.
Everyone.
[Music]
Well, let's talk about two things or
three things maybe. I want to know what
what you see happening on the government
policy side. Um you were in the at the
Bitcoin conference in Las Vegas. There
were political figures there. Um, Pierre
Poliov in Canada has indicated some
interest in Bitcoin. Nigel Farage in the
UK, Trump in the United States. I'm
wondering what you think is going to
happen at the state level in
relationship to Bitcoin. Uh, they
haven't made it illegal, for example.
So, that's a good thing. And I know that
countries that have tried to
go to war, so to speak, with Bitcoin
have seen damaging consequences for
their currency, which I think is
extremely interesting and telling. Then
I'd like to know what you see for the
future in relationship to Bitcoin, let's
say over a five or 10 year period. And
I'd like to know what your advice would
be for young people practically speaking
in relationship to ensuring their
financial future. All great questions. I
think the last 10 months have been
extraordinary for Bitcoin and the entire
crypto ecosystem. An inflection point
was in Nashville last July when Donald
Trump, the presidential candidate,
showed up, gave a speech, embraced
Bitcoin, and the embraced the community,
told everybody that that if he was
elected, uh the United States government
would never sell their Bitcoin and uh in
essence endorse it as apex property and
legitimate property that he respected.
the entire crypto industry and the
Bitcoin community were extremely active
and there are a lot of people that think
that they tipped the election
in favor of the red sweep. They were
definitely very significant actors in
November. And so November 5th, there was
a red sweep. The House, the Senate, and
the White House uh went Republican.
What followed next is an orange cabinet.
And orange is orange is the color of
Bitcoin. I'm wearing an orange tie. What
that means is Robert F. Kennedy is a
Bitcoin believer. Tulsi God at
Intelligence is a Bitcoin believer. Uh
Atkins at the SEC is a Bitcoin believer.
Scott Bessant at the Treasury is a
Bitcoin believer. Brian Contez at CFTC
is a Bitcoin believer. The president is
a Bitcoin believer. He created a cabinet
position for David Saxs as the cryptosar
who's a Bitcoin believer. And so what
you saw was the administration flipped
from being the the the I would say
before this administration, they
grudgingly accepted Bitcoin and were
hostile to everything else and Bitcoin
was accepted under protest because they
couldn't stop it. And then after
November 5th, the administration moved
aggressively. They established um an
executive order to develop a digital
assets policy. They
>> When was that? When was that executive
order?
>> Uh I guess it must have come uh
>> sometime in the last 100 days I guess
thereabouts.
>> It came in the first quarter.
>> Yeah. Okay.
>> And they established a strategic Bitcoin
reserve. Okay. And they leg and and the
most important thing that happened is
David Sachs went on public record saying
the Trump administration recognizes
Bitcoin as the one decentralized crypto
network in the world. An asset without
an issuer, digital gold, a commodity
special, that's very very important.
Unlock a commodity, an asset without an
issuer has has um legal superiority,
ethical superiority. Um a a public
company can capitalize on a commodity.
Uh under the SEC 40 act, a public
company cannot capitalize on securities.
You can't have more than 40% of your
balance sheet invested in securities. So
a commodity means it's like soybeans or
gold or land and no one actor can
manipulate it and that makes it global
property. So that only happened just in
the past few months.
>> But what's happened since is you could
say the United States has been has gone
from being very regressive to being the
most progressive digital assets uh
nation in the world. And the agenda of
the United States is is to normalize the
use of digital currencies, digital
tokens, digital securities and digital
commodities on digital exchanges trading
24/7
>> and that that'll be Bitcoin based. Do
you think that that
>> Bitcoin is the base layer? It is the
reserve asset or the capital base of the
entire crypto economy.
>> Okay. when these other uh when when
other jurisdictions are speaking I'm
thinking about the WEF types in
particular when they're speaking about
digital central bank digital currencies
they're generally not thinking about
they're not proposing that that's going
to be founded on a Bitcoin standard
>> that is yeah that is viewed as anathema
by the crypto community but here we get
to this basic philosophical observation
which is
>> um do I want all of the money and power
in the world to be controlled centrally
by one banker or one politician who will
then decide what I can buy, what I can
do, what I can think.
>> Yeah, that sounds like a bad idea. Or do
I want all of the money and the power of
the world to be held by individuals
apart from a corporation or a bank or a
government where they have privacy,
where they have sovereignty, where they
have dignity, where they have power. You
know my, you know, my author Heinland,
he said, uh, you know, an armed society
is a polite society, right? Yeah.
>> And the idea is you know 100 people have
guns in the room and you know you watch
your step you know and you show
civility. Well uh the significance of
Bitcoin is for the first time in the
history of the human race we have found
a way to tightly bind economic energy to
the individual
>> cryptographically bind it. If you if you
know a secret in your head it could be a
billion dollars of power.
thinking about fantasy. I know it. I can
cast a billion dollar spell. It's
profound. It if you want to go back a
hundred million years, the big
breakthrough for mammals was when they
could bind organic energy to their
frame. And we call that fat, right? If
you have fat cells, you can eat a lot
and go without food for 30 days. Take
away the fat, you're a type 1 diabetic.
You know, you last a few days, you're
dead. And so this idea that I can bind
organic energy is what makes human
beings. This idea that I could bind
cryptographic cryptographically bind
economic energy
>> that gives sovereignty to the
individual. But you know what? 8 billion
people could have their own energy, but
also 400 million companies. And the
traditional central banking system of
the CBDC and fiat currency is there's
one bank, you know, the US Reserve that
controls everybody and then there's uh a
hundred big banks and if they give you
permission, you're allowed to do stuff
and if they take away your permission,
you can't. I think the Trump family ran
into that when they got debanked. All
the crypto people ran into it. There was
the Canadian trucker example.
>> Oh god.
>> You do something we don't like. We turn
off your oxygen and
>> with no court intervention whatsoever,
right? No trial, nothing. Yeah.
>> And if you look at the history of
Austrians, they all lamented that the
money is broken and that is the source
of so many of our economic ills. And if
you look at the history of libertarians,
they say government intervention,
government policy and medicine and
commerce and foreign policy and domestic
policy and monetary policy and education
policy is generally counterproductive,
iatrogenic. It does more harm than good.
>> They both understood the problem. They
both had a philosophy less government,
more you know, more civil liberties,
more economic liberties, more freedom.
We took a shot at that in the United
States during the Revolutionary War. And
we did it with the Constitution, the
Constitution and the Bill of Rights. We
found out in 2020 that sometimes your
rights get suspended because they're
inconvenient to someone with more power
than you.
>> But the truth is, your civil rights have
been suspended every 30 years for the
last 30,000 years by someone. And that's
the story of civilization, rights being
suspended uh for the for the normal by
the more powerful. The crypto revolution
and the Bitcoin ethos is
Satoshi found a way to give power back
to the people by combining cryptography
with semiconductors with the internet.
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Was it Watson or Crick who proposed an
extraterrestrial origin for DNA because
he couldn't understand how it could have
possibly evolved? I don't remember which
of the two co-iscovers of DNA it was,
but
>> well, there's two interesting papers
that came out. One was um looking at the
the half-life of DNA
complexity
as a Moore's law equivalence. So, you
know Moore's law,
>> right? Right. Yeah, I saw that paper.
Yeah.
>> And and where if you extrapolate
in a in a straight line back to the time
at which DNA would have first been
evolved. It actually goes back about 12
billion years ago. Between 9 and 12
billion years. And yet Earth has only
been around for 4 billion years.
So, it basically means that we got a
jump start because it came from
somewhere else. And people say, "Well,
how could it come from somewhere else?"
Well, just I said, "Just look at your
watch if it's made of metal." Every
piece, every atom in that metal came
from an exploded star several billion
years ago that coalesed in a cloud and,
you know, created the planetary uh ring
that eventually became Earth. So, you
are made of star stuff. You are made of
exp of exploded materials. Now what's
interesting is the the about life is
that
the core components of life are what?
Carbon, nitrogen, oxygen and hydrogen.
Just that those four things are the
majority of what you are made of.
They were all like the first elements
that were available uh in the universe
after the so-called big bang.
Right? They were the first iteration of
the evolution of the elements. It wasn't
until multiple stellar explosions later
did you get the heavier elements. So
life life in its most simple form could
have been a could have happened within a
few billion years of the start of the
universe as we think of it. So there's
plenty of time for things to get around.
So I I don't that that to me is that
first question is not is it here it's
can it be here. So yes the answer is it
can be here. Now the question is is what
is here
you know manifesting itself in a way
that it cares about humans in the first
place. Right? I mean, people, you know,
the the Hollywood trope is they're here
to to take our planet or to take some
natural resource from our planet. I I I
think that
if anything that we see is a
manifestation of its capabilities,
we are the least of its concerns. If
anything, we're,
you know, we're a uh, you know, we're a
we're a zoo. I just came back from
Africa. Three weeks in Africa going to
the various nature preserves there. So
if anything, it's just they're just
watching what we were what they were
billions of years ago and they have
other concerns. That's how I like to
think about it, you know, just because I
don't worry people. I was on Tucker
Carlson once and he says, "Did it did it
did does it worry me?" Why should it
worry me? I can't do anything about it
in the first place. And if they were
going to do anything about us, they
would have done it, you know, more
recently. But what's interesting though
is, and for your viewers, um, go look up
where most of the UAPs are actually
seen. They're seen around our nuclear
aircraft carriers and they're seen
around our nuclear facilities.
Why? Because maybe that's the one thing
we can do that might hurt them in some
way. And if we're about to break out
into the local galactic arm and you know
and we're a bunch of angry monkeys,
maybe they want to basically keep an eye
on what the angry monkeys are up to
lately and what they can and can't do.
>> Are those are those areas more um
surveyed?
>> Perfect question.
>> Yes. So maybe it's a observer bias,
but because they're more because they're
more observed
um with uh um credible camera systems,
right? And with credible observers,
um then it's more um you know, then it's
more credible. Here's an interesting
thing that happened. Um so uh about two
years ago uh we pushed to what we call
open the filters on the you know so the
the US defense system has a number of
sensors and as it turned out when
somebody looked it turned out that our
sensors are only because we're
collecting so much data are so narrowly
focused we're looking for signatures of
um rockets signatures of planes the and
but there's a lot of other information
that's being collected but it's being
dumped in the garbage immediately. So we
push to say you know what maybe there
are capabilities of some of our you know
near near-level adversaries that we need
to pay attention to like hypersonic
rockets from Putin.
So let's open the filters. And guess
what they found? The first thing they
found were the Chinese balloons. So the
Chinese had found a loophole in our
sensor systems, but because we in the
UAP community said, "You need to open
your sensors. Maybe something's
missing." The first thing they find were
those uh Chinese balloons. And they
closed the loophole.
So, you know, for all for all wants to
say that this lobbying has no has no
effect, it actually had a a perfectly
good outcome that prevented the Chinese
from overflying these, you know, quiet
drones, which were basically just high
altitude balloons with sensor systems.
Um, but all of that data is still there
waiting to be processed. And so I'm part
of other initiatives to get some of the
data processed in a secure manner uh to
look for um signatures of UAP. But you
know, you don't even have to wait for
me. Just look at what this guy Tim
Phillips has been saying publicly and
what even Sean Kirkpatre the former head
of Arrow has said. They said, "Yes, he's
the one who talked about the the Mosul
orb.
We're seeing these things all over the
planet."
>> And the orbs, are they is that a
standard sighting?
>> Yes, it's a it's relative Well, I mean,
it's relatively
frequently
reported by the military as well as by
individuals, you know, the public. But I
have less I I don't have less faith in
it. It's but it's so much more easily
discredited and these days especially
with AI. But um here's an interesting
one. Um so there are several let's call
them legacy photos of UFOs going back 50
or so 60 years. And somebody uh noticed
that these in these legacy photos,
there's of course the central UFO,
but there are three or four round orbs
in each of these pictures.
So
that leads to an interesting problem.
Right here you have things that some
people claimed were hoaxes and yet they
even though nobody had even thought of
it before they thought to put these orbs
in them or you have these multiple
pictures each of which have a central
UFO
but then they have these orbs. It's
almost like a signature of authenticity.
And so it's it's these kinds of things
that get me that I I just I as a
scientist I hate a problem that can't be
solved. And so my mind is like always,
okay, how do I solve it? How do I solve
it? How do I, you know, how do I get
there? But then one of the other
attributes that I think of myself as
having is that I I I hate to see
opportunity lost.
And so the unprocessed data, the
unrealized potential of what these
things might mean, I've done enough for
humanity with the technologies that I've
developed for patients and whatever. So
in my spare time, if you will, this is
something that none of my colleagues are
interested in, or at least fewer
previously than they are today.
um that it's like, well, gee, a grain of
silicon changed our civilization. Our
civilization is based on silicon and
germananium.
Imagine if any of this stuff is real, it
represents thousands of technology
revolutions. If we can just scrape one
new idea off the top, what could we do
with it?
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I've been thinking a lot about
foundational principles and I wrote in
my last book a lot about sacrifice and
>> that that catalyzed a realization for me
which was that well this is what I would
run by you.
So Judaism is
predicated on the
philosophy of upward sacrifice.
>> So you aim at the good which would be
the opposite of hell let's say. Mhm.
>> And then you swear vow to shed
everything that's not in keeping with
that aim. That's sacrifice.
And so and you could sacrifice on behalf
of your your your well-being, your own
well-being. That would be an abandonment
of a kind of narrow hedenism. You could
sacrifice
for your
marital partner, for your family, for
your community, for your nation, for
then what? Then what's above that? The
spirit of your nation, let's say, or the
spirit of the upward aim of your nation.
It it it it caps out in some
transcendent good.
Christianity extends that by making it's
it's stunned me this realization by
making voluntary self-sacrifice in the
face of death and hell the foundational
principle and then that's laid out in
the architecture.
>> Yes.
>> As you have a the crucifix at the center
on the altar in the center of the church
at the center of the town. We've acted
out the idea that voluntary
self-sacrifice is the proper foundation
of the world for 2,000 years
>> without making it explicit,
>> right? And so
>> because it didn't need to be made
explicit because it already was
explicit.
>> Well, we acted it out at least and that
was sufficient, right? It it was
sufficient, but now it seems to me that
we have to be conscious of it. And
there's alternative foundations, power,
but it's unstable. pleasure but it it
devours itself.
Faithlessness that's nihilism and
antiatalism cannot be sustained. So
okay. So then one further issue
one of the sticking points between Islam
and Christianity let's say is
conceptions of the death of Christ and
the resurrection. Right? That's the
primary sticking point. Christ is that
Jesus is a central figure in Islam just
as he is in Christianity. But there's a
deep theological
mismatch.
>> Yes,
>> it isn't obvious to me that in the
Islamic world that the spirit of
voluntary self-sacrifice upward is the
foundation.
>> It looks to me more like it's something
approximating power. Now, I say that
with trepidation because I've been
watching the UAE and Saudi Arabia and
the signatories of the Abraham Accords
warn the West about radical Islamism,
which they seem to regard as a form of
dangerous psychopathy. And it it seems
to me that it would be a wonderful thing
if the Islamic world, the sane Islamic
world,
>> could formulate a definition of
psychopathic Islamism that would be
applied universally and and adopt. We're
not going to do it in the West. We're
too damn weak as far as I can tell. We
look at the UK. We We won't draw
borders, boundaries in the UK. We won't
draw boundaries in Canada or on the
university campuses. We're too
guiltridden. So,
>> yes. Well, well, as I see it too, and as
you know, I'm writing about this for
many years, principally in the strange
death of Europe. What I've seen
happening in our era has been uh two
things happening simultaneously. One is
the guiltridden uh uh societies that
have effectively
uh slowed off their uh faith structure
which in
the which happens in the Jewish world as
well. There's a movement within Judaism
mainly sort of reformed Judaism and what
I call spilt Judaism which is something
called tuno alarm which is effectively
um that the end point of Judaism is sort
of social justice.
>> Okay.
It it's effectively for non-believing
non-believing Jews but who who see
themselves as Jews still as Jews but who
they
>> cultural Jews
>> cultural Jews but that they can express
their Judaism by a support for the
downtrodden and uh and and so on.
There's lots of good to be said for
that. But it's just that on its own it's
>> the question Douglas is how do you
support the downtrodden? And the answer
to that is not necessarily by economic
means. I don't believe that. Just as you
we talked about on the other podcast is
that economic incentives don't increase
the birth rate. Why? Because people do
not live by bread alone.
>> Yes. Yes.
>> Right.
Exactly. And in Christianity in in what
T Hume might call spilt Christianity,
you get it in the in the language of
human rights and so on. But again, it
doesn't believe it doesn't understand
the water in which it's been swimming
and and and and so so this has been the
case for I know you might say 200 years
in the west. You might draw the line at
different dates. But
the interesting thing to me that which
is the the dangerous moment for our
societies is when these forms of very
weak sort of spilt religion encounter a
religious fervor that is not weak,
>> is not guiltridden,
loves the fact that we are is very keen
to push it on us where it advantages it
and which in the house of Islam has to
put quite frankly not got its house in
order.
>> There are those who've told me for a
quarter of a second
>> as evidenced by the almost a almost
complete absence of functional societies
in the Islamic world.
>> That's that's one piece of evidence. I
would add one. It's a big one. I'd add
one on the more personal level which is
why is it that even in every western
society where there are Muslim reformers
who are outspoken as reformers and who
are the most virulent opponents of the
death cult jihadists and extremists even
not at the moment violent but Islamist
movements within their midst. Why is it
always the reformers who are at risk?
>> You mean like Ayan? like Ayan
I should
>> vilified by the feminists
>> of course you you'll get a double whammy
because you're seen something because
you you're seen among other things as
bringing the problem because you
identified the problem so you're
bringing the problem we wouldn't have
the problem if you hadn't identified it
>> um endless end I mean I think I have a
pretty good grasp of of of the
extraordinarily brave individuals who in
western countries never mind in Muslim
countries who have put their head above
the parabet and been shot at a hell of a
lot, sometimes quite literally.
>> Why is it the case if the House of Islam
is in any decent order that it would be
that way round? Why would it be that
again and again the men of violence
keep on being able to say,
>> "We have the truth on our side."
Now there are countries that have pushed
this worst interpretation of Islam for
centuries.
There are specific strains.
But we have seen in our own day that
this can also be reversed.
>> The house of Saud in the 1990s was
pumping Wahhabist ideology
>> through the world. If you speak to the
Saudis, they will sometimes admit
privately that what happened was that
after the Iranian revolution, the the
Humenist Shiite revolution in 1979 in
Iran, the Saudis got spooked and
realized they needed a Sunni
fundamentalism equal to it and they drew
up the Wahhabist tendencies are always
there. And then they pushed that around
the world.
>> Oh yeah, there's a bull work. Since 2000
since 9/11, the Saudis started to get
some pressure on that from the West and
others. But that had always been there,
but they can diminish it. They can they
can suppress it. They can instead of
propagandizing for the worst versions of
Islam, they can try to do something
different. You see that, I would argue,
in the Emirates.
You see a very dangerous example of a
1980s90s
era Saudi Arabia in Qatar at the moment
>> which although putting out a very
materialistic pro-western face certainly
with a lot of money to pump into the
west and pollute a lot of people are
playing with
>> money our idiot industry gives them
>> absolutely but they are they are not
just playing with but pumping out the
same type of Islamist
>> back to the universities back to the
universities
>> the same ideology ology that the Saudis
were pumping out in the past. Um, but I
would come back to this central thing
which is that the big problem for Islam
as a faith is can they deal with this
problem within the house of Islam or
not?
>> Well, that that's a very that's a very
old problem. You know, psychopaths are
defined as predatory parasites
>> and the problem of parasetism is so
profound that sex itself evolved to deal
with it.
>> So the the one of the measures of the
robustness of a system is its ability
>> to contend with predators and parasites.
And if the system is overwhelmed by
>> those forces, then it's become
pathological.
>> But it goes it does go back to the
roots. And I always get myself into
trouble when I say this, but I say it
anyway because it's true. Um, everybody
in the west who looks at this problem
can identify endless examples in our own
history and in the western past where
religious fundamentalism has erupted and
gone very badly wrong. The history of
Europe shows that.
But if you ask a Christian today or even
in the 16th century in Europe,
um if you throw them a verse like he who
is without sin casts the first stone,
you have got the texts on your side.
You have got Jesus on your side.
Um, if you want to talk about voluntary
self-sacrifice for the highest possible
good, you do have
the Christ on your side.
[Music]
So it it sounds like the
findings from the genetic research,
correct me if I'm wrong, are complex
like the genetic findings in
relationship to intelligence
that there's a plethora of contributing
factors. It's there's no simple onetoone
correspondence between a a genetic
marker. It's more like a symphony of
notes than a than a than a single causal
factor. And
>> so I I mentioned over a hundred rare
genetic variants. So that already tells
our listeners that autism isn't a single
gene. It's polygenic. But when we factor
in the common genetic variance or
variation in the population where
autistic and non-aututistic people may
simply differ in the frequency of
particular forms of a gene and the
combinations of those genes, we may be
talking about hundreds or thousands of
genes. So very complex. And even then we
know that even if you have identical
twins
where one is autistic, the other one may
not be. And even though they're they
share all of their genes, that must mean
that there are some non-getic factors
that also play a role in autism. So
genes operate in an environment
and it's the interaction between genes
and environmental factors that may be
changing brain development. For example,
>> are there differences in androgen
androgen exposure prenatally in in the
twins who who the identical twins who
differ in expression of autism? Do we
know?
>> That's a great question. I mean, back in
2015,
our group was the first to demonstrate
that autistic people are exposed to
higher levels of prenatal testosterone.
And then later, we found estrogens too,
prenatal estrogens. So in all
likelihood, the hormonal environment in
the womb that you're that the baby is
exposed to is interacting with the
inherited genetic predisposition that
the that the fetus or the baby is is is
born with. Um so it's a gene hormone
interaction, but that's just the kind of
beginning of the research. I mean,
you're asking, you know, would it be
possible to look at discordant twins
where one is autistic and the other one
isn't to see whether hormones might
explain hormone exposure might explain
why why they're not both autistic. Uh,
you know, those kinds of experiments or
studies could be done, but they're
challenging because gene uh twins
themselves are quite a rare occurrence.
I think it's about
>> it's like one in 80 in the population.
you know, autism itself is not
completely rare, but it's only like two
or 3% of the population. So, it's kind
of looking for needles in haystacks,
>> right? And what do you make of the
claims that well certainly rates of
diagnosis of autism have skyrocketed?
Now, my understanding as a clinician is
that decreases in the diagnosis of other
so-called developmental disorders
account for at least some of that. So,
many people who would have been
classified using the archaic terminology
of mental retardation are now shunted
into the autism category. And so I can't
make heads or tails out of the claims
that the the the the uh prevalence of
autism is increasing. Um what what what
do you think about that?
>> Yeah. So um if we just take the
prevalence data from the year 2000 up to
today, so that's the last 25 years, the
prevalence of autism has increased over
800%.
That's massive. So when I started in
this field, autism was considered
relatively rare. All the textbooks back
in the 80s said that autism was 4 in
10,000 and today it's 1 in 30. Right? So
so you know our listeners would be quite
um quite reasonably asking what is
causing the increase in the prevalence.
I don't think it's just the explanation
you gave which is that people that we
used to call um learning disability or
having a learning disability or an
intellectual disability we no longer use
words like retardation
because they're stigmatizing.
You know, is it simply that they've been
reclassified as autistic? That turns out
not to be the explanation because the
rate of autism in autistic people with a
learning disability or an intellectual
disability hasn't increased that much
over 25 years. Rather, it's the it's the
other group, autistic people without a
learning disability.
And that can be explained because back
in the mid90s
the Diagnostic and Statistical Manual
DSM, that's the American Psychiatric
Association's classification system.
They introduced a new diagnosis of
Asperger syndrome.
>> That was DSM4. You might remember that.
But
>> you know, suddenly there was a new
diagnosis that was available, Asperger
syndrome, which was um basically autism
without a learning or intellectual
disability, autism without a language
disability or delay. And suddenly that
diagnosis became available to people in
the in the general population.
Prior to that, we tended to diagnose
autism with an intellectual disability.
Right.
>> You know what you know what you pre in
our previous conversation you referred
to as more severe autism in the in the
US they're using a term called profound
autism to describe you know individuals
who are autistic but who've also got
many other disabilities like
intellectual disability and language
disability and motor disabilities.
But the real increase seems to be in
people whose IQ is in the average range
or above, but who are seeking a
diagnosis of autism. That's where the
increase has come from. And I think
that's because of things like social
media. If we think about what's happened
over the last 25 years, the internet has
really taken off and social media has
really taken off. People can learn about
autism. 25 years ago, autism was still
not very well known about. So there's
been this huge increase in awareness and
recognition and particularly amongst
people without a learning disability who
might start thinking, hm, I wonder if
I'm autistic or I wonder if my child's
autistic. So there's been kind of just
an interest in um pursuing a diagnosis
if a child is maybe having social and
communication difficulties
or even in an adult who was overlooked
in their childhood, never received a a
diagnosis at the age when it might have
been particularly useful, but they
struggled right through their teens and
have made it into adulthood, but feeling
I I've never really felt like I fitted
into social groups. groups. I've always
had difficulty making friends. But maybe
those are individuals who show the other
side of autism, the very positive side
of autism, which is that laser focus on
understanding how things work, uh,
understanding systems. So they may be
doing very well in music or drawing or
chess or activities or domains that are
very predictable and highly structured
and and rule governed even if they find
it very stressful to have a
conversation.
>> So is there a generalist specialist
dichotomy there as well? Is it that the
because it seems to me that the
systemizer types their their advantage
is
derived from a proclivity to hypers
specialize. And you could think of
social intelligence
in the way that we've defined it with
its focus on
high order abstraction in the social
domain and uh a tendency to
what to operate in the social world
primarily. It's it looks like a
social/geneneralizer
proclivity compared to a thingoriented.
Yeah. Yeah. And that that's that's also
that that that in that systemizer
empathy
uh dichotomy. How is that associated
with interest in people and interest in
things?
>> Yeah. I mean it broadly splits along
those lines.
>> Yeah. Okay. Okay.
>> Um Yeah. So so someone who's a
systemizer who wants to understand
systems has a preference for the
specific.
We talked a little bit about this in the
in the first se segment. You know, if
you're if you're trying to build a bow
and arrow, imagine when you were a kid
and you were fascinated on could I make
a bow and arrow? It's this specific bow
and arrow. Why does the arrow fly
further if I have a you know um you know
a bow that's longer or shorter? So,
you're trying to vary the parameters to
try and make a new tool, but it's this
specific one. you you don't want to
generalize it to all bows and arrows.
It's just this particular one. And um
you know, so when we think about
autistic people, they do prefer detail
rather than generalities.
Uh and it's you know, and and and these
different kinds of brains or minds. It's
not that one is better and one is worse.
We we need people in the population who
are good at the detail. You know that's
you know that's why the cameras that
have you know we're talking through
right now that's why they work is
because the engineers have made sure
that every component are finetuned in
this particular system to work. You know
engineers famously say that when they're
developing a new tool they put it on
repeat a million times to make sure it
works reliably. Think of a plane taking
off and landing. A million a million
takeoffs and a million landings happen
without anything going wrong. And that's
how they so that's the standard that
engineers want for this this very
specific plane.
You know, will it repeat the operation a
million times reliably? Reliably.
>> Yeah. Well, you can you can see there
that that proclivity to be sensitive to
abnormality to to anomaly is actually
very useful in that regard because it
has to work well. Many of our systems
are like this. They work so reliably
that it's truly a kind of miracle. I
mean, in a in a reasonable country,
the lights are on essentially 100% of
the time, right? Your car doesn't blow
up 100% of the time. Your natural gas
fittings and pipes don't ever leak. It's
not 99.99%.
It's way better than that. Right. And
so, so, so engineers will accept a
failure rate of one in a million.
And that's considered to be near perfect
and that's when they'll release
something into the market as being safe
and and reliable. Whereas if you take
something like um empathy where I'm
trying to figure out what you're
thinking at at at best all I can do is a
guess. You know, I can guess that Jordan
is feeling a little bit tired. I can
guess that Jordan is um interested in
what I'm saying. But these are just
guesses because other people's mental
states are not transparent. I can use
your facial cues. I can use your body
language. I can listen to your words,
but I'll never know for certain. Whereas
in the world of systemizing, I can know
for certain. I've checked all of the
variables that this particular this
particular tool will work um you know
999
times out of a thousand or or you know
there'll only be one failure per
million. So there's a you know so
specificity
>> and and understanding a system can lead
to control over the system. In the world
of human relationships there's very
little control. There's there too many
unknowns. And it may be that that's why
many autistic people find the social
world too confusing.
[Music]